The Satanic Origins of the Edomite Jews

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‘The Arrest of Christ’, the Book of Kells.

The people who bear the name of Jews today are commonly regarded by the denominational churches as the legitimate and whole chosen people of Scripture. This is of course utterly erroneous on several levels, and here we will expose the nature of these devilish falsehoods. 

The greater portion of Israel never had any part in the tribe of Judah, the Kingdom of Judah or the province of Judaea, and none of them were ever called Jews. The vast majority of the children of Israel left Egypt and Western Asia between 3,600-2,700 years ago to fulfill the promise to Jacob-Israel that his “seed” would “become many nations” and “a company of nations”.

‘The Dispersions of Israel: a Company of Nations’ 
https://acompanyofnations.wordpress.com/2019/02/10/the-dispersions-of-israel-a-company-of-nations/

‘Scythian Origins: the Lost Tribes in Iran, the Steppe and Europe’ 
https://acompanyofnations.wordpress.com/2019/02/13/scythian-origins-the-lost-tribes-in-iran-the-steppe-and-europe-2/

‘The Israelite Origins of Europa: the Phoenicians in the West’ 
https://acompanyofnations.wordpress.com/2019/01/27/the-israelite-origins-of-europa-the-phoenicians-in-the-west/

‘Dardan, Danaan and Dorian Origins: the Mediterranean Migrations of Ancient Israel’
https://acompanyofnations.wordpress.com/2019/02/13/dardan-danaan-and-dorian-origins-the-mediterranean-migrations-of-israel-2/

‘The New Covenant with Israel’
https://acompanyofnations.wordpress.com/2019/01/27/the-new-covenant-with-israel/

Nonetheless the prevailing narrative among most Christians today is that the Jews of today are the offspring of Judah, and that this supposed house of Judah is the only remnant of racial Israelites left in the world. 

This of course puzzles many people, for these Jews have historically been enemies of Christianity and every bastion of Christian morality in the West. Could the elect people chosen by God truly be a race of usurers, pornography producers, human traffickers, blasphemers, blood drinkers, thieves, and ritual murderers? 

https://christogenea.org/podcasts/protocols-of-satan

https://christogenea.org/articles/jewish-ritual-murder

A woodcut from the Nuremberg Chronicle depicting the ritual murder of an Italian boy.

Most certainly not. The Jews of today are neither Judahites nor Israelites but are a racial conglomeration of Kenites, Canaanites and Edomites. They are primarily descended from the Edomites who were conquered converted and integrated into Judaea in 125 BC by John Hyrcanus.

This is attested to in Josephus’ Antiquities of the Judaeans, (13:257-258, 13:395-397 et al.) and Strabo’s Geography (book 16) as well as later sources such as the Biblical Encyclopedia, Vol. 2. Here are a few notable references:

“257Hyrcanus took also Dora and Marissa, cities of Idumea, and subdued all the Idumeans; and permitted them to stay in that country, if they would circumcise their genitals, and make use of the laws of the Judeans; 258and they were so desirous of living in the country of their forefathers, that they submitted to the use of circumcision, and of the rest of the Judean ways of living; at which time therefore this befell them, that they were hereafter no other than Judeans.”
-Josephus, Antiquities of the Judaeans, 13.257-258

“34 As for Judaea, its western extremities towards Casius are occupied by the Idumaeans and by the lake. The Idumaeans are Nabataeans, but owing to a sedition they were banished from there, joined the Judaeans, and shared in the same customs with them.”
-Strabo, Geography, 16.2.34

“Indeed the Edomites later became completely absorbed in Jewry and under their aggressive intrusion the Jews became racially the medium of expression for the Edomite ideal for which Herod the Great had first given political formation. The Edomite intrusion into Judaism at every historical point of contact is fully discussed in the volumes of the Cambridge Ancient History.”
-Biblica Encyclopedia, vol. 2, col. 1187

‘The Arrest of Christ’ -Hans Holbein the Elder.

King Herod and the entire Herodian dynasty were Edomites by race, and this is affirmed many times in the writings of Flavius Josephus (Antiquities 14.3, 12.8 et al.). These Edomites had risen to the peaks of power in Judaea through murder of the Hasmonean dynasty and by bribing Mark Antony. 

These Edomites were ancestral foes of Israel who had mingled with the cursed Canaanites who in turn had mingled with the Kenites (the offspring of Cain and the mysterious women of Nod), the Rephaim (giants descended from the Nephilim), the Kadmonites, the Perizzites and other cursed tribes without a lineage from Seth.

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’https://acompanyofnations.wordpress.com/2019/03/06/fornication-adultery-and-idolatry-a-biblical-case-against-miscegenation/

‘Adam: The Patriarch of One Race’ https://acompanyofnations.wordpress.com/2019/01/27/adam-the-patriarch-of-one-race/

‘The Origins of the Serpent Seed’ 
https://acompanyofnations.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

‘The Origins of the Non-Adamic Races’
https://acompanyofnations.wordpress.com/2019/02/02/the-origins-of-the-non-adamic-races/

For an understanding of where God stands concerning Esau-Edom see Malachi 1:2-3 and the book of Obadiah. The Edomites are one of the most cursed tribes of Scripture and their eventual utter destruction is prophecied in the book of Obadiah.

‘The Kiss of Judas’ -Ary Scheffer.

The Edomites descended from Abraham’s race-mixing grandson Esau, and on their maternal side they descended from a conglomeration of non-Adamic tribes which the Edomites had been joined to since their first generation. Esau-Edom had fallen from a high place as the firstborn of Isaac to a lowly place as the most despised nation of Scripture because of his fornication. 

The Edomites were of a vile spirit after their profane, idolatrous fornicating ancestors and so they would naturally be opposed to the gospel of Christ, but they had other reasons for despising Christ’s ministry.

The Edomites had only recently solidified their power in Judaea but were well on their way to complete racial and political domination of Judaea. Esau has long coveted Jacob’s covenant with God, and has constantly sought to do harm to Israel.

“41And Esau was angry with Jacob because of the blessing, with which his father blessed him; and Esau said in his mind, Let the days of my father’s mourning draw nigh, that I may slay my brother Jacob.”
-Genesis 27

A religious reformation in Judaea threatened their newly found dominance of Judaism and all they had murdered and bribed to achieve. Thus these infiltrators were zealous enemies of Christ and his followers by necessity.

These Edomitish enemies of Christ are the false Judaeans which John warned the assembly at Smyrna about in Revelation 2.9 and 3.9:

“I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Judeans, and are not, but are the synagogue of Satan.”
-Revelation 2.9

“Behold, I will make them of the synagogue of Satan, which say they are Judeans, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.”
-Revelation 3.9

There is only one people who gathers in synagogues and who claim to be Judaeans. Thus the identity of the guilty party is obvious.

‘The Crucifixion’, the Stammheim Missal.

Throughout the New Testament these Edomite Judaeans are referred to as “offspring (Strong’s G1081) of vipers” (Matthew 3:7, Luke 3.7, Matthew 23:33 etc.). This is a clear reference to Genesis 3.15:

“15And I will put enmity between thee [the serpent] and the woman [Eve] and between thy seed [sperma, Strong’s G4690, meaning physical offspring] and her seed [sperma, G4690], he shall watch against thy head, and thou shalt watch against his heel.”
-Genesis 3

In Matthew 23.35 Christ accuses their race (genean, Strong’s G1074) of the spilled blood of Abel:

“29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

32 Fill ye up then the measure of your fathers.

33 Ye serpents, ye offspring [G1081] of vipers, how can ye escape the damnation of hell?

34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias, whom ye slew between the temple and the altar.

36 Verily I say unto you, All these things shall come upon this race [genean, G1074].”
-Matthew 23

‘Judas’ Betrayal’, St. Clement Church, Ohrid, Macedonia.

The Scriptures do not inform us of how the prophets each died, but on occasions when the priests of God are murdered we see characters such as Jezebel the Canaanitess or Doeg the Edomite responsible.

Christ holds their race responsible for all the righteous blood shed upon the earth from Abel unto Zacharias, the father of John the Baptist. This links one race from Cain in Eden to the 1st century Judaeans. 

Christ was speaking to the scribes and Pharisees. The Pharisees were a mix of Israelites and Edomites like the rest of the 1st century Judaeans, but the scribes may have had among them Kenites, as some Kenites (sons of Cain) had been employed as scribes by the Judahites even before the Edomites began to be absorbed into Judaea (1 Chronicles 2.55).

The Kenites had become absorbed into the Canaanite nations at an early time, and Esau-Edom had become absorbed partially into the Canaanites, thus all three tribal groups carried some of Cain’s DNA. It is also likely that many of the Judaean elders were Canaanites themselves (Susanna 1.56) and so it’s possible all three cursed lineages had direct descendants in the 1st century Judaean populace, particularly among scribes and Pharisees. Thus Christ rightly accuses their brood of shedding the blood of Abel and Zacharias, and of all the righteous priests of God.

‘The Arrest of Christ and the Kiss of Judas’
-Lippo Memmi.

In John chapter 8 Christ tells this race in no uncertain terms that they are descended from the Devil:

“38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

39 They answered and said unto him, Abraham is our father [the Edomites and bastardized Judahites indeed descended paternally from Abraham]. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

43 Why do ye not understand my speech? even because ye cannot hear my Word.

44 Ye are of your father the Devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.”
-John 8

‘The Judas Kiss’ -Gustave Dore.

After Jesus states that they have a different father than his own and that theirs is the Devil these Judaeans are immediately defensive saying “we are not born of fornication”. This indicates that they well knew that he was referring to their ancestry. He continues to affirm his accusation by saying that their father is the father of lies and a murderer from the beginning. These Judaean’s denial of their bastardized heritage in verse 41 is a reference to Malachi 2 where we find that Judah has married the daughter of a strange God.

“10Have we not all one father? hath not one God created us? why then doth every one of us despise his brother, violating the covenant of our fathers? 

11Juda hath transgressed, and abomination hath been committed in Israel, and in Jerusalem: for Juda hath profaned the holiness of the Lord, which he loved, and hath married the daughter of a strange god. 

12The Lord will cut off the man that hath done this, both the master, and the scholar, out of the tabernacles of Jacob, and him that offereth an offering to the Lord of hosts.”
-Malachi 2

‘The Passion of Christ’ 
-Hans Holbein the Younger.

This of course refers to the mingling of the sons of Judah with the daughters of Canaan who indeed descended in part from the devil’s brood. Thus Jesus rightly tells them they do the deeds of their father the devil. One may descend paternally from the patriarchs but if one is born of fornication they are cut off and belong to the devil.

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’https://acompanyofnations.wordpress.com/2019/03/06/fornication-adultery-and-idolatry-a-biblical-case-against-miscegenation/

In Romans chapter 9 Paul discusses these circumstances concerning the Edomites at some length. He first expresses his concern “for the brethren” his “kinsmen in regards to the flesh: those who are Israelites” in verses 1-5.

“I speak the truth among the Anointed, I lie not, my conscience bearing witness with me in the Holy Spirit, 2 that grief for me is great, and distress incessant in my heart, 3 for I have prayed that I myself would be accursed from the Anointed for the brethren, my kinsmen in regards to the flesh; 4 those who are Israelites, whose is the position of sons, and the honor, and the covenants, and the legislation, and the service, and the promises; 5 whose are the fathers; and of whom are the Anointed in regards to the flesh, being over all blessed of God for the ages. Truly.”
-Romans 9

He then goes on to say that “not all those who are from Israel are those of Israel” in verse 6 and relates this to the enduring posterity of Isaac which was found not in Esau but Jacob who diligently sought a Shemitic wife while Esau married Canaanites.

Da Vinci’s ‘The Last Supper’-Giacomo Raffaelli.

“34And Esau was forty years old; and he took to wife Judith the daughter of Beoch the Chettite, and Basemath, daughter of Helon the Chettite. 35And they were provoking to Isaac and Rebecca.”
-Genesis 26

“46And Rebecca said to Isaac, I am weary of my life, because of the daughters of the sons of Chet; if Jacob shall take a wife of the daughters of this land, wherefore should I live?”
-Genesis 27

Rebecca was so distraught she saw no worth in her life if Jacob would marry racial aliens like Esau did. At Isaac’s behest Jacob went to his uncle Laban (meaning “White”) in Mesopotamia to find a kindred wife who would bear the children of the promise.

“1And Isaac having called for Jacob, blessed him, and charged him, saying, Thou shalt not take a wife of the daughters of the Chananites. 2Rise and depart quickly into Mesopotamia, to the house of Bathuel the father of thy mother, and take to thyself thence a wife of the daughters of Laban thy mother’s brother. 3And may my God bless thee, and increase thee, and multiply thee, and thou shalt become gatherings of nations.”
-Genesis 28

‘The Mockery of Christ’ -Ol auf Holz.

The children of the flesh in verse 8 are contrasted with the children of the promise which the following verses show to be inherited by birth through Isaac and Jacob. 

“6 Not, however, that the word of God has failed; since not all those who are from Israel are those of Israel: 7 nor because they are offspring of Abraham all children: but, “In Isaac will your offspring be called.” 8 That is to say, the children of the flesh, these are not children of God, but the children of the promise are counted as offspring. 9 Indeed this word of promise: “At the appointed time I will come, and there will be a son for Sarah.” 10 And not only, but Rebecca also had conceived from one, by Isaac our father. 11 Then not yet having been born, nor having performed any good or evil, (that the purpose of God concerning the chosen endures, not from rituals, but from the calling,) 12 to her it was said, “the elder will serve the younger:” 13 just as it is written, “Jacob I love, and Esau I hated.”
-Romans 9

Some will say that those who Paul says are not of Israel in the land of Israel are actually just Israelites whose status as such has been revoked on account of disbelief, but another passage of Romans refutes this notion.

“25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the nations be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.

29 For the gifts and calling of God are without repentance.”
-Romans 11

So we see that even those Israelites who reject the Gospel are still beloved for the father’s sakes and are not cast off from the election. Thus those in Israel who are not of Israel can only be the Edomite and Kenite infiltrators.

‘Judas Iscariot’ -Andre Duterte.

He continues to contrast Jacob-Israel and Esau-Edom in the following verses of chapter 9. In verse 22 he calls these Edomites and other enemies of God “vessels fit for destruction”. Clearly Paul well knew the heritage of his Edomite adversaries.

In 1 John 2 John warns his readers of the anti-Christs. Notice that the anti-Christs have already been born (ginomai, G1096) and that they came out from us but were not of us. This perfectly describes the Kenites, Edomites and mixed Judaeans. These came out from Eve, Abraham, Isaac and even Judah, Benjamin and Levi, but were not truly of us on account of their spurious origins. Of course these anti-Christs deny that Jesus is the Christ and so deny the Father and the Son. To this day their denial defines their Satanic ethno-religion.

“18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now many antichrists have been born; whereby we know that it is the last time.

19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

20 But ye have an unction from the Holy One, and ye know all things.

21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.” 
-1 John 2

‘The Kiss of Judas’ -Ol auf Holz.

It is evident in numerous places all throughout the prophets and the New Testament that trees, vines and other plant life symbolize people, families, nations and races. I hope to have established this idiom in other writings.

‘The Origins of the Serpent Seed’https://acompanyofnations.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

Jeremiah prophecied of the corruption of the stock of Judaea in chapter 24. Here the prophet refers to the Edomites and halfbreeds of Judaea as “bad figs” and the Israelites of Judaea as “good figs”. 

“1The Lord shewed me two baskets of figs, lying in front of the temple of the Lord, after Nabuchodonosor king of Babylon had carried captive Jechonias son of Joakim king of Juda, and the princes, and the artificers, and the prisoners, and the rich men out of Jerusalem, and had brought them to Babylon. 2The one basket was full of very good figs, as the early figs; and the other basket was full of very bad figs, which could not be eaten, for their badness. 3And the Lord said to me, What seest thou, Jeremias? and I said, Figs; the good figs, very good; and the bad, very bad, which cannot be eaten, for their badness.

4And the word of the Lord came to me, saying, 5Thus saith the Lord, the God of Israel; As these good figs, so will I acknowledge the Judeans that have been carried away captive, whom I have sent forth out of this place into the land of the Chaldeans for good. 6And I will fix mine eyes upon them for good, and I will restore them into this land for good: and I will build them up, and not pull them down; and I will plant them, and not pluck them up. 7And I will give them a heart to know me, that I am the Lord: and they shall be to me a people, and I will be to them a God: for they shall turn to me with all their heart.

8And as the bad figs, which cannot be eaten, for their badness; thus saith the Lord, So will I deliver Sedekias king of Juda, and his nobles, and the remnant of Jerusalem, them that are left in this land, and the dwellers in Egypt. 9And I will cause them to be dispersed into all the kingdoms of the earth, and they shall be for a reproach, and a proverb, and an object of hatred, and a curse, in every place whither I have driven them out.”
-Jeremiah 24

‘The Disembowelment of Judas’ 
-Giovanni Canavesio.

The prophet Jeremiah speaks here of “the remnant of Jerusalem, them that are left in this land, and the dwellers in Egypt.” These are Judaeans who evaded the Babylonian captivity and remained in Judaea and neighbouring regions. 

They came to be overwhelmed by the Edomites, Canaanites and others who moved into the lands of Israel and Judah after they were deported by the Assyrians and Babylonians. 

The result was a nation partially comprised of paganized and racially impure Judaeans. These events predate even the Edomite conversion to Judaism in 125 BC. The fornication and heresy of Judah was known well to the prophet:

“20For of old thou hast broken thy yoke, and plucked asunder thy bands; and thou has said, I will not serve thee, but will go upon every high hill, and under every shady tree, there will I indulge in my fornication.

21Yet I planted thee a fruitful vine, entirely of the right sort: how art thou a strange vine turned to bitterness!

22Though thou shouldest wash thyself with nitre, and multiply to thyself soap, still thou art stained by thine iniquities before me, saith the Lord.”
-Jeremiah 2

These” bad figs” of Judah and the vision of Jeremiah are alluded to again in the New Testament when Christ twice cursed the fig tree upon finding the temple turned into a “den of theives” (Mark 11:12–14, 11:20–25, Matthew 21:18–22).

‘Christ Before Caiaphas’ -Albrecht Durer.

The Edomites were found to have been in league with the Babylonian forces when they besieged Jerusalem. (Psalm 137:7-9; 1 Esdras 4:45 in the Septuagint). No doubt they were desirous of the land and cities of Judah and probably hoped the Babylonians would make their intrusion easier. 

They achieved that desire and the southern portion of the land of Judaea was known in Hellenistic and Roman times as Idumaea or Edom. The devil Judas Iscariot (according to Christ himself in John 6.70) who betrayed the Christ was from Kerioth in Idumaea.

To this day the devils cling to the land they have fought so hard to gain through bribery and murder and this is manifest in modern Zionism. Of this Malachi prophecied saying:

“2I have loved you, saith the Lord. And ye said, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the Lord: yet I loved Jacob, 3and hated Esau and laid waste his borders, and made his heritage as dwellings of the wilderness? 4Because one will say, Idumea has been overthrown, but let us return and rebuild the desolate places; thus saith the Lord Almighty, They shall build, but I will throw down; and they shall be called The borders of wickedness, and, The people against whom the Lord has set himself for ever.”
-Malachi 1

Millennia ago the Edomites were consorting with the Babylonians against Judah, bribing the Romans for client kingship and assassinating the Hasmoneans to gain a death grip on ancient Judaism and to establish themselves in the land of Canaan. Today they drive the Zionist war machine for the very same purpose: to pose as Israel and steal his birthright. Try as they may God has spoken: “they shall build, but I shall throw down”.

This has hardly been a comprehensive treatment of this topic which one might easily write about for a good deal of time, but I hope to have here given a sufficient introduction to the topic.

‘Christ Brought Before Caiaphas’, Salvin Hours.

“Jews began to call themselves Hebrews and Israelites in 1860”
-Encyclopedia Judaica 1971, 10:23

“Strictly speaking it is incorrect to call an Ancient Israelite a Jew or to call a contemporary Jew an Israelite or a Hebrew.”
-1980 Jewish Almanac, p. 3

“The modern Jew is the product of the Talmud.” -Michael Rodkinson, in preface of Babylonian Talmud, p. 11

“Pharisaism shaped the character of Judaism and the life and thought of the Jew for all the future.” 
-Isidore Singer, The Jewish Encyclopedia, 9:665-666

“1For, behold, a day comes burning as an oven, and it shall consume them; and all the racial aliens [allogenes, Strong’s G241], and all that do wickedly, shall be stubble: and the day that is coming shall set them on fire, saith the Lord Almighty, and there shall not be left of them root or branch. 2But to you that fear my name shall the Sun of righteousness arise, and healing shall be in his wings: and ye shall go forth, and bound as young calves let loose from bonds. 3And ye shall trample the wicked; for they shall be ashes underneath your feet in the day which I appoint, saith the Lord Almighty.”
-Malachi 4

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The Christian Answer to the Jewish Question

Jews burned alive for the host desecration in Deggendorf, Bavaria in 1338, and in Sternberg, Mecklenburg in 1492, a woodcut from the Nuremberg Chronicle, Liber Chronicarum.

Unfortunately we White Christians are a gullible lot. For the most part we are too innocent or naive for us to grasp the treacherous nature of the devils among us or to anticipate their sheer depravity. Normal God-fearing folks are often baffled when they learn of such evils as gender theory, the push for the acceptance of “minor attracted persons”, increasingly liberal abortion laws, the vast amounts of tax dollars spent on “refugees” and other aspects of Western immigration policies which favour those hostile to Western culture at the expense of the European founding stock. It simply never crosses their mind that such things would be allowed to grow into real movements and public agendas.

If more Christians investigated the Scriptures thoroughly we would know that Scripture warns us of many of these evils. Homophilia (inextricably linked with pederastry through all of ancient history), miscegenation, general sexual promiscuity and multiculturalism are all things Scripture has clearly warned us against. If we heeded these warnings we would be in a much better place. Christians in recent times have been taught to focus on the positive messages of Scripture and to ignore the grim warnings and prophecies which ought to temper the naivety that a sheltered Christian upbringing might otherwise cause. 

Scripture has made it amply clear in both the Old and New Testaments that homophilia is a grevious sin along with all other forms of sexual deviancy such as miscegenation and extra-marital affairs. These sins all fall under the Biblical term “fornication” which is frequently condemned in Scripture. Fittingly these sins are consistently associated with the alien Canaanite peoples surrounding the nation of Israel. The pagan cults of Canaan were inextricably linked to sexual deviancy in the form of fertility rites and temple prostitution of both women and men.

https://christogenea.org/essays/broken-cisterns

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’
https://acompanyofnations.wordpress.com/2019/03/06/fornication-adultery-and-idolatry-a-biblical-case-against-miscegenation/

As in Biblical times, these sins can be traced to these same racially alien peoples who have never ceased to plague us. The Jewish forces of multiculturalism and sexual immorality can be traced directly to the ancient enemies of Israel through Cain, Canaan and Esau and today their agenda has changed surprisingly little. Even the sin of abortion come may come down to us from the fallen Angels according to the apocryphal book I Enoch (69.12) and parrallels may be drawn to the pagan Canaanite practice of child sacrifice described throughout Scripture.

‘The Satanic Origins of the Edomite Jews’
https://acompanyofnations.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

These devil’s endeavour to propagate these sinful ways to Israel has always hinged upon their ability to infiltrate our society through mingling and intermarrying with our people. The Canaanite plot to become mingled with Israel is described plainly first in Genesis 34.

“20And Emmor and Sychem his son came to the gate of their city, and spoke to the men of their city, saying, 21These men are peaceable, let them dwell with us upon the land, and let them trade in it, and behold the land is extensive before them; we will take their daughters to us for wives, and we will give them our daughters. 22Only on these terms will the men conform to us to dwell with us so as to be one people, if every male of us be circumcised, as they also are circumcised. 23And shall not their cattle and their herds, and their possessions, be ours? only in this let us conform to them, and they will dwell with us.”
-Genesis 34

This agenda has never ceased even until today. We see clear examples of it’s continuance among our current elites such as Donald Trump offering his daughter to the Edomite Jew Jared Kushner who now stands as his adviser. Under Trump “Zionism” has thrived and the Jewish state has recieved more support than ever before from the pockets of American citizens. In Canada our Prime Minister Justin Trudeau descends from the union of the Sephardic Jew Fidel Castro with the wife of Pierre Trudeau, Margaret, and this bastard eagerly hands over Canadian wealth to invaders. Surely our possessions have become their’s through such abominable unions.

Under Edomite Jewish influence our societies have even begun to persecute Christianity. In recent times here in Canada Christian preachers have been arrested simply for preaching the Biblical truth about the sin of homophilia, and it is only a matter of time before we become persecuted for upholding other basic tenants of Christian doctrine. Already Christians are being forced to accept mass Muslim and assorted heathen immigration as well as abortion and homophilia. Consider the case of Ellinor Grimmark, a Christian midwife in Sweden who had to find work outside of Sweden because she refused to participate in abortions.

Recently in German universities Christian groups were denied use of campus facilities, accreditation by student councils, and were prohibited from handing out flyers. The British Pharmaceutical Council published in 2017 new professional standards that state, in some circumstances, pharmacists were expected to dispense a drug against his or her conscience, meaning that a pharmacist who does not wish to issue an abortifacient drug cannot even refer the patient to another colleague. 

Once the agenda of mass immigration has altered the demographics of Western nations enough they will undoubtedly begin to openly seek our destruction. In the coming years we should not be surprised if these devils begin to slaughter the faithful of God just as Doeg the Edomite in the days of Saul. The Edomite Jew’s ambition to destroy Israel is nothing new and we see in Scripture that the Edomites were complicit in the destruction of Jerusalem by the Babylonians (Psalm 137:7-9; 1 Esdras 4:45 in the Septuagint).

There is a simple solution to fighting these evil forces; an adherence to the laws of God. Scriptural Christian morality regards as sin all the things that Edomite Jewry thrives on. Christianity forbids usury, “pharmakeia” (drugs and related sorcery), fornication (miscegenation, homophilia, pederastry etc.), wrathfullness (the cause of brother wars) and it teaches us to care for our own house first, which means defending Christendom and the posterity of the children of God by whatever means necessary. 

It teaches us not to cast pearls before swine or to give the children’s bread to dogs (missionaries to demonic races, foreign aid, refugee benefits etc.). It teaches us that we are to separate completely from all the evils of the world and fulfill our role as a chosen race, a royal priesthood, a holy nation and a peculiar people (1 Peter 2.9). This moral code, if properly adhered to, renders all the methods of Edomite Jewry powerless in Christendom.

If we forsake greed and the lust for wealth the Jew can not possibly hold us under the sway of his usury. If we deny lust the Jew cannot sell us pornography and turn our daughters into harlots. If we reject fornication the Jew cannot poison our bloodlines with the inferior races. If we turn aside from what is worldly and become a people apart the lesser races cannot swarm us and abuse us. 

If we treat each other with kindness and love the Jew can not turn us on each other in wrath. If we work hard and share our bounty with each other the Jew can peddle no material goods to us. If we reject unbelievers and bastards our society will be strong and united. If we expel the anti-Christs from our midst there will be no Edomite Jews among us at all to propagate these sins in our society. 

“14 If my people (Israel), which are called by my name (Christian/Anointed), shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”
-2 Chronicles 7

The Pagan Practices of the Israelite Dispersions

‘Adoration of the Golden Calf’
-Andrea di Lione

One of the most common themes of Scripture is the idolatry of Israel. The Israelites were very prone to idolatry and at any point in their history many of the Israelites were doubtless practicing pagans. The pagan gods and practices of Europe are often helpful in identifying the Israelites as many of them point back to the lands of the Scriptures.

The Celtic god Bel is likely a parrallel to one of the Baal’s of Canaan whom the Israelites worshiped and the Beltane rites reflect those devoted to the Baal’s in ancient Canaan. Even today in some parts of the British Isles Beltane festivals continue the practice of passage through fire.

The British Islands are famous for their megaliths. Particularly cromlechs which are rings of standing stones with an altar or pillar in the centre. These are not unique to Britain and the same structures have been found at Byblos and Gylgal in Palestine.

The Irish used to call the altars Bothal, and in North-West Semitic languages they are called Bethel. They are mentioned several times in Scripture and God foretold that the dispersed Israelites would build such structures in Jeremiah 31.21.While not the direct object of this discussion, it can be established that the ancient Phoenicians of early Greek literature were one and the same race of people as the Israelites of Canaan, speaking the same tongue and living in the same lands.

‘The Israelite Origins of Europa: the Phoenicians in the West’

https://acompanyofnations.wordpress.com/2019/01/27/the-israelite-origins-of-europa-the-phoenicians-in-the-west/

Just as the Israelites of Scripture the Phoenicians were frequent idolaters but also worshiped a supreme deity El which is an epithet of YHVH. While they also worshiped the very same Baal and Astarte of the Scriptures they always continued to hail El as the king of the gods. These are of course the same religious practices as those of ancient Israel.

It may come as a surprise to many Europeans to find that their continent was named after an Israelite but Europa herself was surely a Phoenician by all Greek accounts. She is consistently mentioned as immediate kin of Phoenix himself.

Many other ancient Hellenic heroes, gods and demigods are of Israelite-Phoenician origin including Heracles, Dionysus, Semele, the Cabiri, Oedipus, Phoenix, Minos, Sarpedon, Rhadamanthys, Phineus and Adonis among others.

The Trojans were also considered close relatives of the Phoenicians. Cadmus “the Phoenician” who founded Thebes was said to be the brother in law of Dardanos the Trojan patriarch. While beyond the scope of this discussion, it can be established that Dardanos and his brother Calchal were sons of Zerah son of Judah.

All of these interrelated tribes have an ancient connection to Crete which served as a waypoint for settlement from elsewhere in the Eastern Mediterranean. There dwelt at various times Minoan-Philistines, Ionian-Javanites, Dardanian-Judahites, Danaan-Danites, and Dorian and Phoenician-Israelites all partaking in bull worship just as did the Israelites of the Exodus.

‘Dardan, Danaan and Dorian Origins: the Mediterranean Migrations of Ancient Israel’

https://acompanyofnations.wordpress.com/2019/02/13/dardan-danaan-and-dorian-origins-the-mediterranean-migrations-of-israel-2/

The Trojans, though their ancestors had partaken in such idolatry, never forgot their chief God, YHWH. They always remembered him as Jove (aka Jupiter, a contraction of Jove Pater), the king of the gods and never ceased their sacrifices to him. In ancient Latin, with a soft J and a soft V, Jove is pronounced almost identically to YHWH (Ioue, or Iaoue according to Greek Christian sources).

The goddess Astarte/Ishtar worshiped by the Israelites in Scripture was associated with fertility and sexual rites in the Near East and the Germanic goddess Eostre too is associated with fertility. Astarte is commonly identified as the Queen of Heaven in Mesopotamian texts and is also mentioned by that title in Jeremiah 7.18 where we find that the Israelite women are making special cakes for Astarte. Germanic women likewise made cakes in celebration of pagan Easter festivities. Astarte was regarded by the Greeks as parallel to their own Aphrodite, and likewise they connected Baal with their own Zeus.

Odin was a Germanic war god, and the Assyrians and Babylonians had a war god known as Adon. The Babylonian Adon was the god of wine and in the Norse Elder Edda we are told that Odin ate no food but wine: “The illustrious father of armies, with his own hand, fattens his two wolves; but the victorious Odin takes no other nourishment to himself than what arises from the unintermittent quaffing of wine. For ’tis with wine alone that Odin in arms renowned is nourished forever.”

As Odin had a son called Thor, so the Assyrian Adon had a son called Thouros (Cedrenus, vol. 1, p. 29). The name Thouros seems just to be another form of zoro, or doro, meaning, ‘the seed.’ So Odin’s son, Thor, is an exact parallel to the Assyrian god Adon’s son Thouros. Of course the pagan Israelites of the Assyrian captivity no doubt were influenced by their captors and so we find Assyrian and Babylonian gods among the pantheons of Europe.

‘Scythian Origins: the Lost Tribes in Iran, the Steppe and Europe’

https://acompanyofnations.wordpress.com/2019/02/13/scythian-origins-the-lost-tribes-in-iran-the-steppe-and-europe-2/

Herodotus informs us that the Scythians regarded swine as unclean, declining to use them for sacrifice or to raise them (The Histories 4.63). Likewise the Greeks of Comana, Pontus considered swine unclean and would not allow it to enter the city (Geography, 12.8.9).

The Persians were cousins of the Israelites and descendants of the Shemitic patriarch Elam. The Persians continued to deal extensively both with the Scythian-Israelites and the portion of Judah who remained in Canaan. The latter would later be liberated from Babylonian rule by the Aryan king Cyrus the Great.The ancient Zoroastrian religion of Iran is monotheistic and has clear affinities with Christianity and ancient Israelism.

Both religions worship a singular highest God (YHWH to the Israelites, Ahura Mazda to the Zoroastrians) who reigns over his Heavenly Host. Both religions feature the motif of the primordial battle between good and evil and both religions represented their God with a winged solar disc called Faravahar by the Zoroastrians and called the Sun of righteousness in Scripture (Malachi 4.2, also featured on the seal of King Hezekia of Judah).

Given the timeline it seems highly probable that the rejuvenation of Zoroastrianism in Iran was influenced by the Scythian Israelites from whom sprang the Parthians and many of the Sassanians who both practiced Zoroastrianism.

‘Zoroastrian and Christian Parrallels’

https://acompanyofnations.wordpress.com/2019/01/27/zoroastrian-and-christian-parrallels/

The Serpent Race in the Gospel of Matthew

‘The Devil Sowing Tares’ -Abraham Bloemaert

In recent writings I have endeavoured to illustrate that the events of Genesis chapters 1-3 represent the creation of the children of God, and the corruption of that creation by Satan. This culminates in the conflict of Genesis 3.15:

“15And I will put enmity between thee [the serpent] and the woman [Eve] and between thy seed [sperma, Strong’s G4690, meaning physical offspring] and her seed [sperma, G4690], he shall watch against thy head, and thou shalt watch against his heel.”
-Genesis 3

‘Adam: The Patriarch of One Race’

https://acompanyofnations.wordpress.com/2019/01/27/adam-the-patriarch-of-one-race/

‘The Origins of the Serpent Seed’

https://acompanyofnations.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

‘The Satanic Origins of the Edomite Jews’

https://acompanyofnations.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’

https://acompanyofnations.wordpress.com/2019/03/06/fornication-adultery-and-idolatry-a-biblical-case-against-miscegenation/

‘The Origins of the Non-Adamic Races’

https://acompanyofnations.wordpress.com/2019/02/02/the-origins-of-the-non-adamic-races/

This narrative is shrouded in idioms long lost to time and the death of ancient Mesopotamian culture, but we must also understand that the details of these events had not been fully illuminated until the days of Christ:

“34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.”
-Matthew 13

“The foundation of the world” is a reference to the opening chapters of Genesis and the creation when the foundations of the earth were laid. Now let’s see what Jesus revealed to us. “He who has ears to hear, let him hear”:

“24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.

26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.”
-Matthew 13

As I hope to have established in prerequisite writings, plant life often symbolizes family trees, races and nations. There are dozens of passages in Scripture which use this idiom, but here Christ explains the idiom to us himself:

“36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

37 He answered and said unto them, He that soweth the good seed [sperma, G4690] is the Son of man;

38 The field is the world; the good seed [sperma, G4690] are the children [huioi, Strong’s G5207, meaning a son or descendant] of the kingdom; but the tares are the children [huioi G5207] of the wicked one;

39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.”
-Matthew 13

Here Christ explains to us in no uncertain terms that there are souls planted in this world who have their origin not with God, but Satan. His words recall to mind Malachi 4.2

“1For, behold, a day comes burning as an oven, and it shall consume them; and all the aliens [allogeneis, Strong’s G241, meaning literally “of another race”], and all that do wickedly, shall be stubble: and the day that is coming shall set them on fire, saith the Lord Almighty, and there shall not be left of them root or branch. 2But to you that fear my name shall the Sun of righteousness arise, and healing shall be in his wings: and ye shall go forth, and bound as young calves let loose from bonds. 3And ye shall trample the wicked; for they shall be ashes underneath your feet in the day which I appoint, saith the Lord Almighty.”
-Malachi 4

In the New Testament there is a great deal of evidence for what I endeavour to demonstrate but for now we will focus on Matthew. 

In the second chapter of Matthew we find that King Herod is greatly troubled by the birth of Christ and seeks to kill him slaughtering many baby boys in the process. 

King Herod and the entire Herodian dynasty were Edomites by race, and this is affirmed many times in the writings of Flavius Josephus (Antiquities 14.3, 12.8 et al.). 

These Edomites had risen to the peaks of power in Judaea through murder of the Hasmonean dynasty and by bribing Mark Antony. This demonic madman, Herod “the Great”, is spoken of in the Revelation of Jesus Christ, and there we find him fittingly playing the role allotted to the dragon, who represents the entire serpent race:

“1 And there appeared a great wonder in heaven; a woman [Israel] clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars [the tribes]:

2 And she being with child [the Christ] cried, travailing in birth, and pained to be delivered.

3 And there appeared another wonder in heaven; and behold a great red dragon [the serpent seed], having seven heads and ten horns, and seven crowns upon his heads.

4 And his tail drew the third part of the stars of heaven [the rebellious Angels], and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child [Christ] as soon as it was born.

5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.”
-Revelation 12

Continuing with our investigation of the serpent race in the Gospel of Matthew we arrive at the 3rd chapter and the introduction of John the Baptist. John is baptizing people in the river and the Judaean religious authorities (mostly appointed by the Herodians) approach him to inquire of him concerning his ministry:

“7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O offspring [Strong’s G1081] of vipers, who hath warned you to flee from the wrath to come?

8 Bring forth therefore fruits meet for repentance:

9 And think not to say within yourselves, We have Abraham to our father [the Edomites descended paternally from Abraham]: for I say unto you, that God is able of these stones to raise up children unto Abraham.

10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.”
-Matthew 3

Right away John rebukes these men calling them a race of vipers. This is of course a reference to the serpent seed. See that he tells them not to pride themselves in their descent from Abraham. 

The Edomites descended from Abraham’s race-mixing grandson Esau, and on their maternal side they descended from a conglomeration of non-Adamic tribes which the Edomites had been joined to since their first generation. Esau-Edom had fallen from a high place as the firstborn of Isaac to a lowly place as the most despised nation of Scripture because of his fornication. 

John said to his opponents “even now the axe is laid to the root of the tree”. Jesus had come to the land and was about to begin his ministry. His ministry would divide the people of Judaea and thus the judgement of the trees was underway. 

The Edomites were of a vile spirit after their profane, idolatrous fornicating ancestors and so they would naturally be opposed to the gospel of Christ, but they had other reasons for despising Christ’s ministry.

The Edomites had only recently solidified their power in Judaea but were well on their way to complete racial and political domination of Judaea. Esau has long coveted Jacob’s covenant with God, and has constantly sought to do harm to Israel.

A religious reformation in Judaea threatened their newly found dominance of Judaeanism and all they had murdered and bribed to achieve. Thus these infiltrators were zealous enemies of Christ and his followers by necessity.

Verse 12 is a clear reference to the harvest as described by Christ in the parable of the wheat and the tares and a reminder to the serpent seed that its days are numbered.

Carrying on with Matthew we arrive in chapter 7 where Christ makes yet another reference to the hewing down and burning of evil plants (races) while also offering us helpful advice for distinguishing wheat and tares:

“15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20 Wherefore by their fruits ye shall know them.”
-Matthew 7

Tares (lolium temulentum) look very much like wheat. It is for this reason that the master of the field (God) tells his servants to wait until the harvest is ripe to root up the tares, lest they uproot wheat along with them.

Edomite-Canaanite Jews are generally united by certain Armenoid or Arabid racial traits, but they are generally predominantly Europoid in phenotype. They often fit in well in Europe with Sephardim often passing as Southern or Western European and Ashkenazim as Northern or Eastern European. 

Edomite Jews can often blend in very well racially among Israelite Christians, and these “ravenous wolves” use this to enter our fold. Christ assures us that their deeds will expose them to the watchful Christian who knows them by their fruits.

In Matthew chapter 12 we find similar statements. This time in the context of the blasphemy of the Pharisees:

“33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

34 Offspring [gennemata, Strong’s G1081] of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.”
-Matthew 12

Now we have arrived back at chapter 13 where I introduced the topic with the parable of the wheat and the tares. Here we find another parable echoing the same theme as that of the parable of the wheat and the tares:

“47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind [genos, Strong’s G1053, meaning race]:

48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.”
-Matthew 13

By now the implications of this verse should be clear and require no further explanation. Recall now when Christ told certain of his disciples they would be fishers of men (Matthew 4.19).

There is one reference to the serpent seed found in Matthew chapter 15. It is brief, but provides another witness that God did not plant every race on this earth. After his disciples inform Jesus that he has offended the Pharisees with his teachings we read:

“13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.”
-Matthew 15

Here in Matthew 21 Christ performs a miracle which indicates the fulfillment and sealing of prophecy:

“18 Now in the morning as he returned into the city, he hungered.

19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.”
-Matthew 21

Jeremiah prophecied of the corruption of the stock of Judaea in chapter 24. Here the prophet refers to the Edomites and halfbreeds of Judaea as “bad figs” and the Israelites of Judaea as “good figs”. 

“1The Lord shewed me two baskets of figs, lying in front of the temple of the Lord, after Nabuchodonosor king of Babylon had carried captive Jechonias son of Joakim king of Juda, and the princes, and the artificers, and the prisoners, and the rich men out of Jerusalem, and had brought them to Babylon. 2The one basket was full of very good figs, as the early figs; and the other basket was full of very bad figs, which could not be eaten, for their badness. 3And the Lord said to me, What seest thou, Jeremias? and I said, Figs; the good figs, very good; and the bad, very bad, which cannot be eaten, for their badness.

4And the word of the Lord came to me, saying, 5Thus saith the Lord, the God of Israel; As these good figs, so will I acknowledge the Judeans that have been carried away captive, whom I have sent forth out of this place into the land of the Chaldeans for good. 6And I will fix mine eyes upon them for good, and I will restore them into this land for good: and I will build them up, and not pull them down; and I will plant them, and not pluck them up. 7And I will give them a heart to know me, that I am the Lord: and they shall be to me a people, and I will be to them a God: for they shall turn to me with all their heart.

8And as the bad figs, which cannot be eaten, for their badness; thus saith the Lord, So will I deliver Sedekias king of Juda, and his nobles, and the remnant of Jerusalem, them that are left in this land, and the dwellers in Egypt. 9And I will cause them to be dispersed into all the kingdoms of the earth, and they shall be for a reproach, and a proverb, and an object of hatred, and a curse, in every place whither I have driven them out.”
-Jeremiah 24

The prophet Jeremiah speaks here of “the remnant of Jerusalem, them that are left in this land, and the dwellers in Egypt.” These are Judaeans who evaded the Babylonian captivity and remained in Judaea and neighbouring regions. 

They came to be overwhelmed by the Edomites, Canaanites and others who moved into the lands of Israel and Judah after they were deported by the Assyrians and Babylonians. 

The result was a nation partially comprised of paganized and racially impure Judaeans. These events predate even the Edomite conversion to Judaism in 125 BC. The fornication and heresy of Judah was known well to the prophet:

“20For of old thou hast broken thy yoke, and plucked asunder thy bands; and thou has said, I will not serve thee, but will go upon every high hill, and under every shady tree, there will I indulge in my fornication.

21Yet I planted thee a fruitful vine, entirely of the right sort: how art thou a strange vine turned to bitterness!

22Though thou shouldest wash thyself with nitre, and multiply to thyself soap, still thou art stained by thine iniquities before me, saith the Lord.”
-Jeremiah 2

These” bad figs” of Judah and the vision of Jeremiah are alluded to again in the New Testament when Christ twice cursed the fig tree upon finding the temple turned into a “den of theives” (Matthew 21:18–22, Mark 11:12–14, 11:20–25). 

Next we come to chapter 23 and a lengthly rebuke by Christ to the scribes and Pharisees:

“29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

32 Fill ye up then the measure of your fathers.

33 Ye serpents, ye offspring [G1081] of vipers, how can ye escape the damnation of hell?

34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias, whom ye slew between the temple and the altar.

36 Verily I say unto you, All these things shall come upon this race (genean, G1074).”
-Matthew 23

The Scriptures do not inform us of how the prophets each died, but on occasions when the priests of God are murdered we see characters such as Jezebel the Canaanitess or Doeg the Edomite responsible.

Christ holds their race responsible for all the righteous blood shed upon the earth from Abel unto Zacharias, the father of John the Baptist. This links one race from Cain in Eden to the 1st century Judaeans. 

Christ was speaking to the scribes and Pharisees. The Pharisees were a mix of Israelites and Edomites like the rest of the 1st century Judaeans, but the scribes may have had among them Kenites, as some Kenites (sons of Cain) had been employed as scribes by the Judahites even before the Edomites began to be absorbed into Judaea (1Chronicles 2.55).

The Kenites had become absorbed into the Canaanite nations at an early time, and Esau-Edom had become absorbed partially into the Canaanites, thus all three tribal groups carried some of Cain’s DNA. It is also likely that many of the Judaean elders were Canaanites themselves (Susanna 1.56) and so it’s possible all three cursed lineages had direct descendants in the 1st century Judaean populace, particularly among scribes and Pharisees. Thus Christ rightly accuses their brood of shedding the blood of Abel and Zacharias, and of all the righteous priests of God.

We now come near to the end of Christ’s conflict with the serpent seed during his earthly ministry. Of course Jesus was betrayed for 30 pieces of silver by Judah of Kerioth aka Judas Iscariot.

Judas was certainly an Edomite. Kerioth was 10 miles south of Hebron in what was called Idumea (Edom) in the time of Christ due to Edomite settlement.

Christ said that one of the twelve was a devil (John 6.70) and of course this was Judas who ultimately betrayed him to the Judaean authorities:

“15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

16 And they had then a notable prisoner, called Barabbas.

17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

18 For he knew that for envy they had delivered him.

19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

25 Then answered all the people, and said, His blood be on us, and on our children.

26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.”
-Matthew 27

Pilate obviously objected to the killing of Christ and had found him innocent. He washed his hands of the matter and the Judaean masses declared “his blood be on us and our descendants”. 

The Edomite Jews typically try to blame the Romans for the death of Jesus, but Jesus may forgive the Romans and his children among the Judaeans who participated in his torment and death. The children of Satan who they abided with have no hope of redemption.

The Tree of Life: Redemption of the Adamic Race

In past articles I have written with the purpose of identifying the descendants of ancient Israel in the modern world and showing the nature of their unique relationship with God.

While these Israelites formed many of the great nations in European history and are the sole heirs of the New Covenant, other Adamic nations likewise have survived to this day and these also are recipients of blessings and promises from God. Here I will not discuss the identification of these Adamic tribes as better scholars have already expounded upon that at great length.

https://christogenea.org/essays/race-genesis-10

My purpose here will be to explain the relationship between God and the Adamic race, of which Israel was originally but a small part (Deuteronomy 7.7) as well as the relationship between Israel and the other Adamic nations.

When sin entered into the world through the seduction of Eve by the serpent the whole of the Adamic race was affected. From that time onward we existed in a world of sin and were in need of redemption. 

‘The Origins of the Serpent Seed’
https://acompanyofnations.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

The tree of life represents the Christ. He is the vine and his children are the branches (John 15.5). He is the head of the assembly and we the body. This is shown in Revelation 2.7 and 22.2 where the tree of life life represents salvation in Christ. We find in the third chapter of Genesis the first prophecy of Christ in Scripture:

“22And God said, Behold, Adam is become as one of us, to know good and evil, and now lest at any time he stretch forth his hand, and take of the tree of life and eat, and so he shall live forever—23So the Lord God sent him forth out of the garden of Delight to cultivate the ground out of which he was taken. 24And he cast out Adam and caused him to dwell over against the garden of Delight, and stationed the cherubs and the fiery sword that turns about to keep the way of the tree of life.”
-Genesis 3

Adam was cast from the garden of Eden and from this point forward in the Old Testament the Adamic race awaited redemption in Christ. St. Paul explains this to us in chapter 15 of 1 Corinthians:

“21 For since by man came death, by man came also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.”
-1 Corinthians 15

In Genesis chapter 6 God establishes the Noahitic covenant and promises never to cleanse the world with water again. He bids the Adamites to go forth and spread throughout the earth. Eventually these tribes would spread across Eurasia and North-Eastern Africa forming all the prominent nations of the ancient world. This Adamic world is described as “the garden of God” in Ezekiel 31.8 implying that God tends to the whole Adamic race as a gardener.

The inhabited earth (oikoumenes, Luke 2.1) according to Herodotus (the garden of God, Ezekiel 31.8)

In the Old Testament there are many instances where God commands repentance and obedience from the other Adamites and shows that He desires their prayer and worship. In Isaiah 19 God speaks of the repentance of the Hamitic Egyptians (Mizraim) from idolatry. In Verses 19-22 of that chapter God says He will be worshiped by the Egyptians and that He will deliver and heal them.

In 1 Kings 8 Solomon dedicates the temple he has built. It is evident here that the temple existed as a place of prayer and worship for the other Adamic nations as well as Israel. 

“41And for the stranger who is not of thy people, 42when they shall come and pray toward this place, 43then shalt thou hear them from heaven, out of thine established dwelling-place, and thou shalt do according to all that the stranger shall call upon thee for, that all the nations may know thy name, and fear thee, as do thy people Israel, and may know that thy name has been called on this house which I have builded.”
-1 Kings 8

In Jonah 3 the men of Ninevah (Assyrians, the Semitic Ashur) repented after Jonah preached to them showing that God is concerned with the moral state of the other Adamites. In Isaiah 60.6-16 we see God’s intent to establish his worship among many nations aside from Israel.

In the twelfth chapter of Matthew we see that both the Assyrians and Sabeans would see the resurrection and so we see another witness to the resurrection of the entire race of Adam.

“40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, greater than Solomon is here.”
-Matthew 12

In Amos chapter 9 the Exodus of Israel is mentioned alongside other Adamic migrations apparently led by God. We see that God watched over the Hamitic Ethiopians (Cush) and Philistines (Casluhim) as well as the Semitic Syrians (Aram). 

“7Are not ye to me as the sons of the Ethiopians, O children of Israel? saith the Lord. Did I not bring Israel up out of the land of Egypt, and the Philistines from Cappadocia, and the Syrians out of the deep?”
-Amos 9

‘Concerning the Ancient Aethiops’ 
https://acompanyofnations.wordpress.com/2019/01/28/concerning-the-ancient-aethiops

In Isaiah 45.1-13 God calls the Persian King Cyrus his anointed and states that Cyrus will rule with his blessing and be instrumental in gathering Israel and rebuilding his temple. Of course this was fulfilled when King Cyrus liberated the Judahites of the Babylonian captivity and aided them by providing a large sum of money for building supplies and facilitating the return of the sacred vessels seized by the Babylonians.

There are several Adamic preists to God outside of Israel in Scripture. The most notable is Melchizedek who blessed Abraham (Genesis 14.18-20). It is actually the priestly order established by Melchizedek to which Jesus Christ belongs as we see in several places in chapters 5-7 of Paul’s epistle to the Hebrews.

Another Adamic preist to the God of Jacob in Scripture is Jethro the priest of Midian (Exodus 2.16, 18) whose daughter Zipporah was taken to wife by Moses. Balaam too spoke to God (Numbers 22.8-12, 23, 24) though he led Israel to sin in fornicating with the alien daughters of Moab and is surely not an example of good works.

‘Fornication, Adultery and Idolatry: a Biblical Case Against Miscegenation’
https://acompanyofnations.wordpress.com/2019/03/06/fornication-adultery-and-idolatry-a-biblical-case-against-miscegenation/

The King Nebuchadnezzar of Babylon was humbled by the miracles God performed for Shadrach, Meshach and Abednego. He blessed their God, publicly acknowledged Him as the most mighty God and issued a decree protecting the worshipers of God (Daniel 3.28-29, 4.1-3).

King Darius the Mede (descended from Madai son of Japheth) also came to worship God after witnessing the miracle of Daniel in the lion’s den (Daniel 6.25-27). In 1 Kings 10.1-9 the Queen of Seba is impressed by Solomon and his God and blesses the God of Jacob.

In Exodus 2 Moses is wed to the Semitic Midianite Zipporah and in Judges 14 Samson was wed to a Hamitic Philistine woman from Timnah. In Genesis 41 we find that Joseph married Asenath the Egyptian who may have been either a Semite or a Hamite. 

These unions were permitted by God even when the kin of Moses and Samson were opposed to them. So we see that Israelite men may bear legitimate Israelite offspring by non-Israelite women of Adamic pedigree while only marriages with cursed nations such as the Canaanite tribes were forbidden.

In Genesis 9.27 Noah prophecies that Japheth will be multiplied and dwell in the tents of his brother Shem. This has seen many fulfillments in history. The Semitic Persians (Elam) dwelt alongside the Japhetic Medes (Madai). The Scythian Israelites dwelt with the Medes too as well as among the Japhetic Thracians (Thiras), Moschi (Meshech) and Tibareni (Tubal). The Phoenician Israelites settled among the Japhetic Tartessians (Tarshish) and the Dorian and Danaan Israelites settled among the Japhetic Ionians (Javan).

In light of the oracle at Genesis 9.27 and the identification of these tribes in later history it seems probable that Japheth is the most fruitful branch of the Adamic race apart from Israel. Today we see the Slavic Japhethites mingled among and neighbouring with the descendants of the Scythian Israelites in Central and Eastern Europe. 

Many of the Judeans along with the Greeks, Celts, Romans and Scythians who recieved the Gospel were Israelites, a topic beyond the scope of this discussion. 

‘Scythian Origins: the Lost Tribes in Iran, the Steppe and Europe’
https://acompanyofnations.wordpress.com/2019/02/13/scythian-origins-the-lost-tribes-in-iran-the-steppe-and-europe-2/ 

‘The Israelite Origins of Europa: the Phoenicians in the West’
https://acompanyofnations.wordpress.com/2019/01/27/the-israelite-origins-of-europa-the-phoenicians-in-the-west/ 

‘Dardan, Danaan and Dorian Origins: the Mediterranean Migrations of Ancient Israel’
https://acompanyofnations.wordpress.com/2019/02/13/dardan-danaan-and-dorian-origins-the-mediterranean-migrations-of-israel-2/ 

There are however several times in Scripture where Christ and his apostles spoke about or to Adamites not of Israel. In one instance in 1 Peter chapter 3 we see that Christ preached to the spirits of deceased antedeluvian Adamites. 

“18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19 By which also he went and preached unto the spirits in prison;

20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.”
-1 Peter 3

St. Paul once addressed a group of Athenian philosophers. The Athenians were of Ionian stock and thus primarily descended from the Japhetic patriarch Javan. 

“22 Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.

24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

26 And hath made of one all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;”
-Acts 17

Notice that St. Paul speaks of the common source of their life and breath and their distant common descent from Adam, the “one” of verse 26. 

“27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.”

Here St. Paul quotes the philosopher Aratus, a clever use of profane writings admired among philosophers to communicate their distant common descent. 

“29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.

30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

33 So Paul departed from among them.

34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.”
-Acts 17

St. Paul calls the Athenians offspring of God, another reference to Adamic lineage. He then proclaims the resurrection in which the Athenians will one day share and apparently a few of the Athenians embraced St. Paul’s message. Here in Athens St. Paul said nothing about the law, the fathers or the covenants nor does he quote the prophets. He only speaks of their common origin in Adam and life in Christ.

In the final chapter of Revelation the tree of life is described. Of course the twelve fruits of the tree represent the twelve tribes of Israel who are branches grafted into the tree of life through redemption in Christ. 

“1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations”
-Revelation 22

In many instances in Scripture “the nations” or “the Gentiles” refers to those many nations of Israel promised to Abraham, but here the leaves representing nations are distinct from the tree and the tree and the leaves from the nations. So we see these nations must be those Adamic nations apart from Israel and thus we are reminded that the whole race of Adam will be found in the Kingdom.

Under the Old Covenant non-Israelites of Adamic stock were permitted to live among Israel and were expected to keep the laws given to Israel. In Exodus chapter twelve we are given instruction for the treatment of those Adamites who dwell among Israel.

“43And the Lord said to Moses and Aaron, This is the law of the passover: no stranger (allogenes, G241 meaning literally “of another race” i.e. a non-Adamite) shall eat of it. 44And every slave or servant bought with money—him thou shalt circumcise, and then shall he eat of it. 45A sojourner or hireling shall not eat of it. 46In one house shall it be eaten, and ye shall not carry of the flesh out from the house; and a bone of it ye shall not break. 47All the congregation of the children of Israel shall keep it. 48And if any proselyte shall come to you to keep the passover to the Lord, thou shalt circumcise every male of him, and then shall he approach to sacrifice it, and he shall be even as the original inhabitant of the land; no uncircumcised person shall eat of it. 49There shall be one law to the native, and to the proselyte coming among you.”
-Exodus 12

We also find other Scriptures which remind us of the proselyte’s obligation to the law (Leviticus 24.22, Numbers 9.14, 15.15-16). These ordinances set the precedent for later Christian assemblies. The Israelite nations with whom the New Covenant was made co-existed with the remnants of the various Adamic nations who had preceded them into Europe, the Mediterranean Basin and Asia Minor. Under this provision of the law these other Adamites dwell among us as Christians keeping the statutes of Israel and sharing in the passover.

In the book of Isaiah we are told the purpose of Israel’s covenant relationship with God and that is for Israel to be a light to the other Adamic nations and to show his glory. 

“5Thus saith the Lord God, who made the heaven, and established it; who settled the earth, and the things in it, and gives breath to the people on it, and spirit to them that tread on it:

6I the Lord God have called thee in righteousness, and will hold thine hand, and will strengthen thee: and I have given thee for the covenant of a race, for a light of the nations:

7to open the eyes of the blind, to bring the bound and them that sit in darkness out of bonds and the prison-house.

8I am the Lord God: that is my name: I will not give my glory to another, nor my praises to graven images.

9Behold, the ancient things have come to pass, and so will the new things which I tell you: yea, before I tell them they are made known to you.

10Sing a new hymn to the Lord: ye who are his dominion, glorify his name from the end of the earth: ye that go down to the sea, and sail upon it; the islands, and they that dwell in them.

11Rejoice, thou wilderness, and the villages thereof, the hamlets, and the dwellers in Kedar: the inhabitants of the rock shall rejoice, they shall shout from the top of the mountains.

12They shall give glory to God, and shall proclaim his praises in the islands.”
-Isaiah 42

This theme is reiterated in the beginning portion of Isaiah 49. This reminds us of the Abrahamic Covenant and the promise that in Abraham’s seed all the nations would be blessed (Genesis 22.18). It is of course the unconditional Abrahamic Covenant which is the foundation of the New Covenant as Israel repeatedly breached every condition of the covenant made at Sinai. 

We can glean from these passages some important information regarding the nature of Israel’s covenant and their relationship to the other Adamites. Firstly we see that Israel is given the covenant of a race and this affirms that the covenant belongs to Israel alone with whom the covenant was established. We also see that the Israelite race will be a light to the other nations who are here distinguished from the race of Israel. Thus these can only be the the other Adamic nations who through Israel will come to know God’s glory. 

The other Adamites do not share in the New Covenant as they had no need of redemption from the broken Old Covenant and failure under the law. These Adamic nations need only the sacrifice of Christ to reattain the former position of Adam and Eve once sinless and immortal. Israel is uniquely blessed and elected by God to minister to and heal these nations in the Kingdom.

‘The New Covenant with Israel’
https://acompanyofnations.wordpress.com/2019/01/27/the-new-covenant-with-israel/

“1Thus saith the Lord, Keep ye judgment, and do justice: for my salvation is near to come, and my mercy to be revealed.

2Blessed is the man that does these things, and the man that holds by them, and keeps the sabbaths from profaning them, and keeps his hands from doing unrighteousness.

3Let not the stranger who attaches himself to the Lord, say, Surely the Lord will separate me from his people: and let not the eunuch say, I am a dry tree.

4Thus saith the Lord to the eunuchs, as many as shall keep my sabbaths, and choose the things which I take pleasure in, and take hold of my covenant;

5I will give to them in my house and within my walls an honourable place, better than sons and daughters: I will give them an everlasting name, and it shall not fail.

6And I will give it to the strangers that attach themselves to the Lord, to serve him, and to love the name of the Lord, to be to him servants and handmaids; and as for all that keep my sabbaths from profaning them, and that take hold of my covenant;

7I will bring them to my holy mountain, and gladden them in my house of prayer: their whole-burnt-offerings and their sacrifices shall be acceptable upon mine altar; for my house shall be called a house of prayer for all nations,

8saith the Lord that gathers the dispersed of Israel; for I will gather to him a congregation.”
-Isaiah 56

The Linguistic Developments of the Shemites, Hebrews and Israelites

‘The Tower of Babel’ -Pieter Bruegel The Elder

I am often asked how it is that the Israelites ceased to speak Afro-Asiatic languages and came to speak Indo-European languages. Language and ancestry are two different matters. It is very clear from genetic data from modern and ancient Indo-European speakers that the Indo-European languages were propagated to many relatively diverse ethnic groups who had various different tongues of their own before.

These people of course all generally belonged to the Adamic race, but within that spectrum there was considerable diversity that cannot all be attributed to a singular proto-Indo-European speaking population. Thus the constant search by scholars of Indo-European studies for the theoretical Proto-Indo-European ‘Urheimat’ could never tell us where all modern Indo-European speakers originate.

It is now pertinent to discuss some common misconceptions about language in relation to the Adamic nations of Scripture. It is commonly perceived that that Indo-European is synonymous with Japhetic and that Afro-Asiatic encompasses the Hamites and Shemites. However this is demonstrably false. There are several biblical nations clearly identifiable in history and archaeology as Indo-European speakers; Medes (Madai), Thracians (Thiras), Ionians (Javan) and Lydians (Lud). While three of these four nations are indeed Japhetic, Lydians were Shemitic according to Biblical genealogy. Not only was one of these Indo-European speaking nations Shemitic rather than Japhetic, but there were also Japhetic tribes who spoke non Indo-European languages such as Basque and the Kartvelian language family. So we see that there is no real consistency in this theory that Japhetic and Indo-European are synonymous.

The Biblical Philistines seem to have been speakers of an Indo-European proto-Greek dialect. Many scholars identify them with the Minoans of Crete (wrongly connected with and named for the Minos of Greek legend) which is commonly thought to be the Biblical Caphtor, the original home of the Philistines. It is unclear whether they were non-Indo-European speakers Hellenized by Ionian contact or whether they were proto-Greek speakers all along, but in either case it is evident these Hamitic Philistines in some way defy the narrative that all the Biblical Hamites are Afro-Asiatic speakers. (See Bryant G. Wood’s ‘The Genesis Philistines’ from the Associates for Biblical Research).

https://www.smithsonianmag.com/science-nature/ancient-dna-sheds-new-light-biblical-philistines-180972561/

We also find that there were non Indo-European speaking Adamic nations who came to adopt Indo-European speech at an early time. Many scholars identify the Biblical Hamitic Hittites with the Indo-European speaking people of Hattusa, commonly refered to now by the Biblical name Hittite, however I believe this identification is errant. Rather I believe the Biblical Hittites were the original inhabitants called the Hattians. These were speakers of the isolate language known as Hattic who were later overcome by Indo-European speakers who established what is commonly called Hittite civilization today. In this process the Hattians came to speak an Indo-European language and gradually abandoned Hattic speech.

A similar occurrence happened in Iran where the Elamites (Biblical Elam) were Indo-Europeanized through extensive contact with Iranic speaking tribes such as the Medes. The isolate language Elamite continued to be used as a courtly language in the Persian Achmaenid empire showing that some Elamites must’ve remained a considerable element in the Persian aristocracy. Throughout history Persia is consistently the party fulfilling prophecies regarding Elam and so presumably the Mesopotamian Elamites formed an Indo-Europeanized element of the Persian aristocracy. Undoubtedly it was these Elamites who contributed to the obvious Mesopotamian influences exhibited in Persian art and culture. All of this goes to show that the narrative of Indo-Europeans as Japhethites and Afro-Asiatics as Hamites and Shemites is deeply flawed.

https://christogenea.org/essays/race-genesis-10

There is ample evidence for the linguistic transition of the Israelites out of the Afro-Asiatic speaking world and into the Indo-European world bringing considerable Semitic influence with them. This was the result of a series of contacts between the Israelites and their ancestors with Indo-European speakers during nomadic or semi-nomadic phases in their history. First their ancestors were at the tower of Babel when the Heavenly Host confounded the speech of the Adamites.

Biblical scholars have long generally agreed that the Shinar or Senaar of Genesis 11 where the Noahites all gathered after the flood is the Sumer of ancient Mesopotamia. This is supported by the similarity in the two Semitic names (Sumer is an Akkadian word), the matching geographical descriptions and the association with Babel, Akkad and Uruk. In Genesis 11 the Noahites all gathered in Sumer/Shinar and there they shared in the same speech and custom.

The Sumerian language is known today as a linguistic isolate, but was once thought to be the origin of the Indo-European languages. A comparison between Sumerian and Indo-European was made by Charles Autran already in 1925, finding many similar roots and even suffixes, like -ta for the origin (Skt. -tas), -bi for the instrumental (Skt. -bhis). Gordon Whittaker, since 1998, has identified so-called Euphratic, a substratum or superstratum in Sumerian, with an Indo-European language.

Particularly interesting is his analysis of the phonetic values, without meaning in Sumerian, of pictographic symbols, which in some cases can suggest an IE connection. The symbol for a fish is read peš, which recalls PIE *pisk/peisk- ‘fish’, perhaps from the Indo-European root pi- ‘to drink’ and the frequentative suffix -sk-. The symbol of a bird is read hu, and can be compared with PIE *hwi/hwai- ‘bird’ (notably Armenian hav meaning ‘chicken’). The logogram for ‘dog’, with an animal head, is read lik, and recalls PIE *wlkwa- ‘wolf’, especially Greek lykos.

The logogram for ‘fox’, with the symbol of a fox’s head with large ears, is read lib/lub, comparable to the PIE *wlpe- ‘fox’ (Latin vulpes, Greek alopex), which is apparently an offshoot or variant of the previous one (with kw > p). The phonetic values for ‘prince’ are nar/nara, as in the Sanskrit term for ‘man, hero’ (ner/nir).

In a publication of 2012, Whittaker has suggested laws of phonetic change from Euphratic to Sumerian, which is a necessary aspect in a scientific demonstration of the existence of this Indo-European language. In support he cites other examples of phonetic values, like sah/suh for the sign ‘thread+thread’, recalling Skt. sū-tra-‘thread’, from the root s(y)ū- ‘to sew’, corresponding to Latin su-ere. Also of note is semed for the sign ‘one’, comparable to the PIE root *sam-, found e.g. in English same and Latin semel ‘once’.

Aleksi Sahala, Assyriologist of the University of Helsinki, has between 2009 and 2013 proposed 30 Sumerian words with a possible common etymology with Indo-European. In 1927, the British explorer and scholar of Sanskrit, Laurence Waddell published a book with the title Aryan Origin of the Alphabet and Sumer-Aryan Dictionary.

Sumerian civilization was generally bilingual with the general populace being fluent in both Sumerian and Akkadian, the earliest attested Semitic language. Of course both languages used the same Sumero-Akkadian cuneiform. Linguists regard the relationship between Sumerian and Akkadian as a “sprachbund”; a group of closely related languages with profound influence on one another from lexical borrowing on a large scale, to syntactic, morphological, and phonological convergence.

The Sumerian language is somewhat of a mystery to scholars. It is an isolate with no clear ancestors or descendants, but also with clear relationships with both Afro-Asiatic and Indo-European languages and potentially with other contemporary linguistic isolates such as Elamite. Thus I would identify Sumerian or its parent language as the the united tongue of the Noahites described in Genesis 11.1. This explains why it is a distinct isolate with such diverse affinities with many far-flung languages such as Uralic, Kartvellian, Basque, Sanskrit and Armenian as well as contemporary Akkadian.

Of course the events at Babel vastly predate the emergence of the Israelites but the Sumerian language is relevant to their history and that of the nations Israel would later be scattered among.

‘Sumer: the Civilization of Babel’

https://acompanyofnations.wordpress.com/2019/01/27/sumer-the-civilization-of-babel/

Next the Habiru/Hebrews in Anatolia and other northerly regions of the Fertile Crescent interacted with the Indo-European speaking Hittites. Many Habiru personal names have distinct Indo-European roots. Whether this is an adopted influence of the nomadic Habiru or a reflection of their original language is uncertain.

‘Habiru: Reavers of the Fertile Crescent’

https://acompanyofnations.wordpress.com/2019/01/27/habiru-reavers-of-the-fertile-crescent/

The next major contact with Indo-European languages occurs in Canaan where the Israelites encountered Hittites, Ionian Greeks and Philistines. The Israelites traded extensively with the Ionians and intermarried to some extent with the Philistines. At this time the Israelites generally speak North-West Semitic languages.

Both the Philistines (often identified by biblical scholars with the Minoan culture) and the Ionians spoke variants of early Greek. This Hellenization certainly had a profound effect on the northern house of Israel.

There are numerous Semitic loan words in early forms of Greek and the Greek alphabet itself is derived from the Phoenician script. Phoenician was an early form of the Israelite script and paleo-Hebrew is widely known to be a form of Phoenician.

Many linguists acknowledge an Eastern Mediterranean sprachbund which facilitated trade and diplomacy in the ancient Eastern Mediterranean. North-West Semitic languages were a crucial part of this sprachbund and doubtless the Israelites both contributed to its development and were influenced by the contributions of early Greek speakers.

‘Dardan, Danaan and Dorian Origins: the Mediterranean Migrations of Ancient Israel’

https://acompanyofnations.wordpress.com/2019/02/13/dardan-danaan-and-dorian-origins-the-mediterranean-migrations-of-israel-2/

An astounding affinity exists between the Northwest Semitic languages and the Celtic languages. Many scholars have noted this over the years including J. Courtenay James, Karel Jongeling, E. Raymond Capt, R. Govett, Beale Poste, Dr. Davies, Dr. Duncan McDougall, Samuel Lysons, Morris Jones, Theo Vennemann, Julius Pokorny, Heinrich Wagner, and Orin Gensler, to name just a few.

Both Celtic and Semitic languages are generally verb-subject-object in their default syntax. The two groups of languages feature extensive use of prepositions inflected for person and number. In both languages prepositions can be used to express obligation or possession. Celtic and Semitic languages both make use of resumptive pronouns in relative clauses.

Both families have a definite article but no indefinite article. Both use the construct state genitive in which two nouns are placed one after the other with the first noun modifying the second. Semitic and Celtic tongues both use the equivalent of “and” to subordinate one clause to the previous clause.

In 1675 Charles Edwards (“Hanes y Fydd”) documented what he termed Welsh Cambro-Brittanic Hebraisms which show that whole phrases in Welsh can be closely paralleled by whole phrases in Hebrew. It should be noted that when account is taken for likely and known dialectical changes of pronounciation the examples given in effect show identical Welsh parallel phrases for the Hebrew original.

In Welsh: Gael hedd meaning “Geledd” i.e. “Heap of testimony” (Genesis 31.47) = in Hebrew: Galaed.

In Welsh: Bagad meaning “A troop cometh?” (Genesis 30.11) = in Hebrew: Ba gad.

In Welsh: Anudon meaning “Without God” = in Hebrew: Aen Adon.

In Welsh: Yni all sy dda meaning “I am the Almighty God” (Genesis 17.1) = in Hebrew: Ani El Saddai.

In Welsh: Llai iachu yngwyddd achau ni meaning “Let him not live before our brethren” (Genesis 31.32) = in Hebrew: Loa yichei neged acheinu.

In Welsh: Ochoren ballodddi hoc-dena meaning “After I am waxed old shall I have pleasure?” = in Hebrew: Acharei belothi hedenah (Genesis 18.12).

In Welsh: Bebroch fra am beneu ach ef, dyfet Deborah mam ianceth Ribecah meaning “When he fled from the face of his brother. But Deborah Rebecca’s nurse died” (Genesis 35.7-8) = in Hebrew: Beborcho mpnei achiv vetamath Deborah mayneceth Ribecah.

In Welsh: Yngan Job yscoli yscoli cynghaws i (Job 6.1-2) meaning “Job answered, O that my grief were thoroughly weighed” = in Hebrew: Veya(g)n Eyub… shocol yishocal ca(g)si.

In Welsh: Amelhau bytheu chwi a bythau holl ufyddau chwi meaning “And they shall fill your house and the houses of all your servants” (Genesis 10.6) = in Hebrew: Umalu bathechoh and bathei col avedochoh.

In Welsh: Iachadd ni meaning “Thou hast healed me” = in Hebrew: Hechiyatni.

In Welsh: Nesa awyr peneu chwi meaning “Lift thou up the light of thy countenance” = in Hebrew: Nasa aor panechoh (Psalms 4.6).

In Welsh: As chwimwth meaning “an angry man” = in Hebrew: Ish chamas (Psalms 140.12, Proverbs 16.29 meaning a wickedly violent man).

In Welsh: Be heulo, luerferfo (Job 6.4) meaning “When his candle shined… and by his light” = in Hebrew: Behilo, leoroe.

In Welsh: Bwgythieu in gwarchaeni (Job 6.4) meaning “The terrors of God set themselves in array against me” = in Hebrew: Biu(g)thi elohai ya-a(g)rchuni.

In Welsh: I far meaning “Shall be cursed” = Hebrew: Yu-ar, yuv-ar. (Numbers 22.6).

In Welsh: Am geryddo fo meaning “At his reproof” = in Hebrew: Im ge-arato.

The Jewish archaeological and linguistic authorities have greatly obfuscated the linguistic history of Canaan. What is commonly called “proto-Canaanite” is actually the language of the Israelites of the Exodus which I would call Terahitic after Terah the ancestor of Abraham and Haran the father of Lot. Its writing system is “proto-Sinaitic” whose parent system is Egyptian hieroglyphics.

Derivatives include “Biblical Hebrew”, “Edomite”, “Ammonite” and “Moabite”. This raises an interesting question? Why is it named “Canaanite” when none of these tribes are direct Canaanite descendants, but rather descend (paternally at least) from Shemites of the line of Terah?

The languages of the Canaanites of Scripture (not as misidentified by Jewish archaeologists) are “Amorite” (perhaps properly proto-Canaanite) and its child “Ugaritic” (perhaps Canaanite). Little is claimed by experts about “Amorite” beyond defining it as ancestral to “Ugaritic”. Neither language uses any of the “North-West Semitic” alphabets like “proto-Sinaitic”, “Canaanite”, “Phoenician” and “paleo-Hebrew” etc. Rather “Ugaritic” has its own cuneiform derived script.

From “proto-Canaanite” comes “Canaanite” and there are two further developments from “Canaanite” identifiable with the Israelites: “Phoenician” and “Biblical Hebrew”. The linguistic and alphabetical lineage from “proto-Canaanite” to “Canaanite” to “Phoenician” and “Biblical Hebrew” is properly the Israelite linguistic development. Of course if scholars understood this it would prompt a line of questioning which would ultimately discredit Jewry and Zionism.

The Phoenicians of Phoenicia’s maritime golden age were one and the same people as ancient Israel, and they were surely not kin of modern day Jews. Rather they established many important European tribes including Milesians, Carthaginians, Thebians and others.

‘The Israelite Origins of Europa: the Phoenicians in the West’

https://acompanyofnations.wordpress.com/2019/01/27/the-israelite-origins-of-europa-the-phoenicians-in-the-west/

When the northern house of Israel went into the Assyrian captivity they were placed among the Medes and Persians as a buffer population on the fringes of the Assyrian empire. There they would have, by necessity, adopted the Iranic lingua franca of these Medo-Persian territories.

This aligns with the Irano-Semitic language hypothesis which proposes an intermediary Irano-Semitic, Indo-Semitic or Aryo-Semitic language group conjoining Afro-Asiatic and Indo-European language groups (Carleton T. Hodge 1998:318, Alan S. Kaye 1985:887, Adams and Mallory 2006:83, Cuny 1943:1). This represents the complete crossover of the house of Israel into the Indo-European cultural and linguistic world.

As these Scythians penetrated into Central Europe they encountered various Indo-European speaking Adamic tribes. While beyond the scope of this discussion it can be demonstrated that these Scythian tribes formed the foremost racial element of the Germanic tribes.

‘Scythian Origins: the Lost Tribes in Iran, the Steppe and Europe’

https://acompanyofnations.wordpress.com/2019/01/27/scythian-origins-the-lost-tribes-in-iran-the-steppe-and-europe/

There are many proto-Germanic words with likely Hebrew cognates. This aligns with Theo Venneman’s work Germania Semitica where he demonstrates a Semitic superstratum in the Germanic languages. Here we will look at a small sampling of these cognates.

PG *bautaną (giving us English beat) meaning “to push” or “strike” from PIE *bʰewd-  meaning “to hit” or “strike”. Compare to Hebrew baat (H1163) meaning “kick” from a primitive root meaning “to trample down”.

PG *ders- (giving us English dare) meaning “to be bold” or “have courage” from PIE root *dhers- meaning “bold”. Compare to Hebrew addir (H117) meaning “gallant”, “excellent” or “powerful”.

PG *beranan (giving us English bear) meaning “to bear” or “carry” from PIE root *bher- meaning “carry a burden”, “bring” or “give birth”. Compare to Hebrew abar (H5674) meaning “bring over”, “carry over” or “deliver”.

PG *leukhtam (giving us English light) meaning “light” or “brightness” from PIE root *leuk- also meaning “light” or “brightness”. Compare Hebrew lahat (H3857) meaning “flaming” from a primitive root meaning “to blaze”.

PG *grap- (giving us English grab, grasp and grapple) meaning “to grab” or “seize” from PIE *ghrebh- “to seize” or “reach”. Compare to Hebrew garaph (H1640) meaning “to sweep away” from a primitive root meaning “to bear off violently”.

PG *brennanan (giving us English burn) meaning “to set on fire” of uncertain derivation. Compare to Hebrew ba’ar (H1197) meaning likewise “burn”, “heat” or “kindle” from a primitive root meaning “set on fire”.

PG *ertho (giving us English earth) meaning “earth” or “soil” from an extended form of PIE root *er- meaning “earth” or “ground”. Compare to Hebrew erets (H776) meaning “earth” or “land”.

PG *askon (giving us English ash) meaning “ash” from PIE root *as- meaning “to burn” or “glow”. Compare to Hebrew esh (H784) meaning “burning”, “hot” or “fiery” and Hebrew ashan (H6225) from a primitive root meaning “to smoke”.

PG *buron (giving us English bore) meaning “to bore through” or “perforate” from PIE root *bhorh- meaning “hole”. Compare to Hebrew bowr (H953) meaning “pit”, “cistern” or “well”.

PG *dumbaz (giving us English dumb) meaning “dumb” or “dull” of uncertain derivation. Compare to Hebrew damah (H1820) meaning “to be brought to silence” from a primitive root meaning “to be dumb” or “silent”.

PG *bannan (giving us English ban) “to speak publicly”, “command” or “forbid” from a suffixed form of PIE root *bha- meaning “to speak”, “tell” or “say”. Compare to Hebrew bin (H995) meaning “direct” or “discern” from a primitive root meaning “inform” or “instruct”.

PG *gel- (giving us English yell) meaning “to yell” or “to resound” from PIE root *ghel- meaning “to call”. Compare to Hebrew yalal (H3213) meaning “be howling” from a primitive root meaning “to howl”.

PG *brekanan (giving us English break) meaning “to break apart” from PIE root *bhreg- meaning “to break”. Compare to Hebrew perek (H6531) meaning “fracture” from an unused root meaning “to break apart”.

PG *kall- (giving us English call) meaning “to cry out” from PIE root *gal- meaning “to call” or “shout”. Compare to Hebrew qol (H6963) meaning “cry out” or “noise” from an unused root meaning “to call aloud”.

There arises a great deal of confusion concerning the connections between the Afro-Asiatic and Indo-European languages. There is a wide range of dates proposed for the Irano-Semitic language and other scholars like Theo Vennemann point to Semitic stratum in Indo-European languages outside of the Iranic family such as Germanic and Celtic.

Whittaker proposed the Euphratic Indo-European language of Mesopotamia which he identifies as a substratum in Sumerian. Sumerian itself was once commonly thought to be an Indo-European language and Sumerian was also in a sprachbund with Akkadian, the eldest attested Semitic language. There is even the Nostratic hypothesis which proposes a broader Nostratic language group encompassing Sumerian, Indo-European and Afro-Asiatic among other languages generally belonging to Caucasoid peoples. All of this confusion concerning when Afro-Asiatic and Indo-European languages diverged and/or converged disappears in light of the Scriptural narrative.

There is a related question I often face and so I will take this opportunity to address it. If the Israelites are among modern Europeans how come most distinctive European DNA is commonly thought to come from Anatolia or the Pontic-Caspian Steppe according to the favoured Kurgan and Anatolian hypotheses of Indo-European origins?

According to Scripture the Israelite’s lineage was not native to Canaan or Mesopotamia but rather, like all the Adamic nations of Scripture, they originated between Anatolia and the Pontic Caspian Steppe at Mount Ararat in the region of ancient Urartu just South East of the Black Sea. From there the Adamites spread Eastward across the Steppe and Iran (Genesis 11.2). After their time travelling through Mesopotamia and Egypt and dwelling in Canaan they were deported by the Assyrians to Northern Mesopotamia. From there they exited the Near East through Anatolia, the Caucasus and Iran.

‘Scythian Origins: the Lost Tribes in Iran, the Steppe and Europe’

https://acompanyofnations.wordpress.com/2019/02/13/scythian-origins-the-lost-tribes-in-iran-the-steppe-and-europe-2/

The two most likely contenders for a Proto-Indo-European Urheimat (Anatolia and the Pontic-Caspian Steppe) sit just either side of the Scriptural origin point of all the Adamites. They also encompass the heartland of the Israelites in classical antiquity from which they settled Europe. Thus we should fully expect (according to Scripture) the Israelites to have a genetic origin traceable to Anatolia and the Pontic-Caspian Steppe and not Palestine or other regions of the Middle East.

Sumer: the Civilization of Babel

Statue, Ebih II, Ur.

Biblical scholars have long generally agreed that the Shinar or Senaar of Genesis 11 where the Noahites all gathered after the flood is the Sumer of ancient Mesopotamia.

This is supported by the similarity in the two Semitic names (Sumer is an Akkadian word), the matching geographical descriptions and the association with Babel, Akkad and Uruk.

In Genesis 10.10 the empire of Nimrod is described as encompassing Babel, Akkad and Uruk in the land of Shinar. This seems to describe the Akkadian Empire which came to rule over Mesopotamia, the Levant and Anatolia.

In Genesis 11 the Noahites all gathered in Sumer/Shinar and there they shared in the same speech and custom:

“1And all the earth was one lip, and there was one language to all. 2And it came to pass as they moved from the east, they found a plain in the land of Senaar, and they dwelt there.”
-Genesis 11

Sumerian votive statue, Eshnunna.

The Sumerian language is known today as a linguistic isolate, but was once thought to be the origin of the Indo-European languages. A comparison between Sumerian and Indo-European was made by Charles Autran already in 1925, finding many similar roots and even suffixes, like -ta for the origin (Sanskrit -tas), -bi for the instrumental (Sanskrit -bhis).

Gordon Whittaker, since 1998, has identified so-called Euphratic, a substratum or superstratum in Sumerian, with an Indo-European language. Particularly interesting is his analysis of the phonetic values, without meaning in Sumerian, of pictographic symbols, which in some cases can suggest an IE connection.

The symbol for a fish is read peš, which recalls PIE *pisk/peisk- ‘fish’, perhaps from the Indo-European root pi- ‘to drink’ and the frequentative suffix -sk-. The symbol of a bird is read hu, and can be compared with PIE *hwi/hwai- ‘bird’ (notably Armenian hav meaning ‘chicken’).

The logogram for ‘dog’, with an animal head, is read lik, and recalls PIE *wlkwa- ‘wolf’, especially Greek lykos. The logogram for ‘fox’, with the symbol of a fox’s head with large ears, is read lib/lub, comparable to the PIE *wlpe- ‘fox’ (Latin vulpes, Greek alopex), which is apparently an offshoot or variant of the previous one (with kw > p).

The phonetic values for ‘prince’ are nar/nara, as in the Sanskrit term for ‘man, hero’ (ner/nir). In a publication of 2012, Whittaker has suggested laws of phonetic change from Euphratic to Sumerian, which is a necessary aspect in a scientific demonstration of the existence of this Indo-European language.

In support he cites other examples of phonetic values, like sah/suh for the sign ‘thread+thread’, recalling Sanskrit sū-tra-‘thread’, from the root s(y)ū- ‘to sew’, corresponding to Latin su-ere. Also of note is semed for the sign ‘one’, comparable to the PIE root *sam-, found e.g. in English same and Latin semel ‘once’.

Also Aleksi Sahala, Assyriologist of the University of Helsinki, has between 2009 and 2013 proposed 30 Sumerian words with a possible common etymology with Indo-European.

In 1927, the British explorer and scholar of Sanskrit, Laurence Waddell published a book with the title Aryan Origin of the Alphabet and Sumer-Aryan Dictionary.

Sumerian civilization was generally bilingual with the general populace being fluent in both Sumerian and Akkadian, the earliest attested Semitic language. Of course both languages used the same Sumero-Akkadian cuneiform.

Sumerian cuneiform account, Shuruppak.

Linguists regard the relationship between Sumerian and Akkadian as a “sprachbund”; a group of closely related languages with profound influence on one another from lexical borrowing on a large scale, to syntactic, morphological, and phonological convergence.

The Sumerian language is somewhat of a mystery to scholars. It is an isolate with no clear ancestors or descendants, but also with clear relationships with both Afro-Asiatic and Indo-European languages and potentially with other contemporary linguistic isolates such as Elamite.

Thus I would identify Sumerian or its parent language as the the united tongue of the Noahites described in Genesis 11.1. This explains why it is a distinct isolate with such diverse affinities with many far-flung languages such as Uralic, Kartvellian, Basque, Sanskrit and Armenian as well as contemporary Akkadian.

‘The Linguistic Developments of the Shemites, Hebrews and Israelites’ 
https://acompanyofnations.wordpress.com/2019/01/27/the-linguistic-developments-of-the-shemites-hebrews-and-israelites/

In Shinar/Sumer the Noahites built ziggurats reaching to the sky. Ziggurats had spiritual significance to the ancient Mesopotamians who would erect altars at their peaks where they were closest to the heavens.

“3And a man said to his neighbour, Come, let us make bricks and bake them with fire. And the brick was to them for stone, and their mortar was bitumen. 4And they said, Come, let us build to ourselves a city and tower, whose top shall be to heaven, and let us make to ourselves a name, before we are scattered abroad upon the face of all the earth.”
-Genesis 11

The Sumerians introduced urban civilization and expanded their territory across Mesopotamia as far as Iran and Anatolia. Mesopotamian culture has, from ancient Sumer down to Babylon, been a very morally and sexually permissive culture. Lewd behavior was the norm with people frequently and freely enganging in public sex acts and all manner of sexual perversion.

The pagan cults of Mesopotamia were among the most profane in all history. Temple prostitution, ritual miscegenation and human sacrifice were well known to the pagans of ancient Sumer.

https://christogenea.org/essays/broken-cisterns

Ancient Sumer had degenerated into an immoral society in a short time quickly becoming an imperialistic, decadent, materialistic, perverse and idolatrous society. They reached towards the heavens and God above saw their pridefulness and sinfulness:

“5And the Lord came down to see the city and the tower, which the sons of men built. 6And the Lord said, Behold, there is one people, and one lip of all, and they have begun to do this, and now nothing shall fail from them of all that they may have undertaken to do. 7Come, and having gone down let us there confound their tongue, that they may not understand each the voice of his neighbour. 8And the Lord scattered them thence over the face of all the earth, and they left off building the city and the tower. 9On this account its name was called Confusion, because there the Lord confounded the languages of all the earth, and thence the Lord scattered them upon the face of all the earth.”
-Genesis 11

Statue, Eannatum, Lagash.

From this time hence forth the Noahites began to disperse from Mesopotamia through the whole of the Fertile Crescent, the Mediterranean Basin, and other points in Eurasia and North Africa.

These nations include the ancient tribes of Europe such as Tartesians, Rhodians, Ionians, Thracians and Lydians and Etruscans as well as White tribes of the Near East like the Medes, Aramaeans, Persians and Pharaonic Egyptians among others.

These are the ancestors of all Caucasians alive today and the broadest possible group of recipients of any promise or blessing from God.

Sumerian votive statues, Eshnunna.

‘Adam: The Patriarch of One Race’ 
https://acompanyofnations.wordpress.com/2019/01/27/adam-the-patriarch-of-one-race/

‘The Tree of Life: Redemption of the Adamic Race’
https://acompanyofnations.wordpress.com/2019/02/13/the-tree-of-life-redemption-of-the-adamic-race/

https://christogenea.org/essays/race-genesis-10

The New Covenant with Israel

‘The Good Shepherd’ -Bernhard Plockhorst

The Abrahamic covenant was certainly a hereditary covenant and we see this clearly throughout the Old Testament. Most would claim that this has changed under the New Covenant, but in doing so they must deny many witnesses in both the New and Old Testaments to the continued exclusivity of the New Covenant with the house of Israel and the house of Judah.

Many will object to this saying that the Gospel was brought to the Gentiles, but Gentile (ethnos in the Greek, Strong’s G1484, goy in Hebrew, H1471) never meant “non-Israelite”. Rather it simply means “nation”. In fact the promise to Abraham and his offspring was that they would become many ethne/goyim/Gentiles (Genesis 35.11) and Jacob himself was called ethnos/goy/Gentile in the womb (Genesis 25.23).

Some will point to instances in the New Testament where we see that the Gospel was to be brought to “the whole world” but we are told in the Old Testament that Israel would be scattered throughout the world to the ends of the earth (Isaiah 11.12, Deuteronomy 28.64, 33.17 et al.).

In the New Testament we see “the whole world” defined as the inhabited earth known to Greco-Roman civilization (Luke 2.1). We also see that in the Apostle’s own time the Gospel had reached all its intended recipients (Colossians 1.23, Romans 10.18) with churches established in Anatolia and Southern and Western Europe reaching each main body of dispersed Israelites.

https://christogenea.org/articles/what-world

‘The Antiquities of the Celtic Church’https://acompanyofnations.wordpress.com/2019/01/27/the-antiquities-of-the-celtic-church/

In Hebrews 8.8 we see St. Paul quote the prophecy of the New Covenant in Jeremiah 31.31. There is no mention of other peoples being parties of the New Covenant and the Israelites hearing Jeremiah’s prophecy would never have conceived of such a thing.

“8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people.”
-Hebrews 8

Later in the same chapter of Jeremiah God affirms that the race (Strong’s G1085) of Israel will always persist as a nation. This precludes the possibility of the nation of Israel becoming a “spiritual” entity defined by religion.

“35Thus saith the Lord, who gives the sun for a light by day, the moon and the stars for a light by night, and makes a roaring in the sea, so that the waves thereof roar; the Lord Almighty is his name:
36if these ordinances cease from before me, saith the Lord, then shall the race (genos, Strong’s G1085) of Israel cease to be a nation (ethnos, G1484) before me forever.
37Though the sky should be raised to a greater height, saith the Lord, and though the ground of the earth should be sunk lower beneath, yet I will not cast off the race of Israel, saith the Lord, for all that they have done.”
-Jeremiah 31

In this Psalm King David, the ancestor of Christ praises God for the exclusive nature of the covenant and God’s unique relationship with Israel.

“19He sends his word to Jacob, his ordinances and judgments to Israel.
20He has not done so to any other nation; and he has not shewn them his judgments.”
-Psalm 147

Here Christ tells the Canaanite woman in no uncertain terms who he came to save. When she offers supplication he heals her young, but preaches not a word to her and only tells her “go thy way” (Mark 7.29).

“22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.
23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.”
-Matthew 15

Here the prophet Amos relays God’s rebuke to Israel reminding them of God’s judgement upon them unlike any other nation.

“1Hear ye this word, O house of Israel, which the Lord has spoken concerning you, and against the whole family whom I brought up out of the land of Egypt, saying,
2You only have I known out of all the families of the earth: therefore will I take vengeance upon you for all your sins.”
-Amos 3

Adressing dispersed Israelites and quoting Moses’ words to the house of Israel (Exodus 19:5-6) St. Peter reminds the recipients of his epistle of their status as a special people in God’s eyes.

“9 But ye are a chosen race (genos, Strong’s G1085), a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.”
-1 Peter 2

Expressing his concern for his “kinsmen according to the flesh; those who are Israelites” St. Paul tells us that it is Israel to whom the covenants belong.

“3 for I have prayed that I myself would be accursed from the Anointed for the brethren, my kinsmen in regards to the flesh; 4 those who are Israelites, whose is the position of sons, and the honor, and the covenants, and the legislation, and the service, and the promises; 5 whose are the fathers; and of whom are the Anointed in regards to the flesh, being over all blessed of God for the ages. Truly.”
-Romans 9

The children of the flesh in verse 8 are contrasted with the children of the promise which the following verses show to be inherited by birth through Isaac and Jacob-Israel. This excludes the Ishmaelites and Edomites who had become mingled among the Judaeans as Paul here warns us “not all those who are from Israel are those of Israel”. 

“6 Not as though the word of God hath taken none effect. For not all those who are from Israel, are those of Israel: 7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. 8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. 9 For this is the word of promise, At this time will I come, and Sarah shall have a son. 10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12 It was said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved, but Esau have I hated.”
-Romans 9

‘The Satanic Origins of the Edomite Jews’https://acompanyofnations.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

Speaking of certain disbelieving Judaeans St. Paul tells us these opponents of the Gospel are still beloved for the sake of their fathers Abraham, Isaac and Jacob because the gifts and calling of God are without repentance. Here we again see replacement theology and the doctrine of “spiritual Israel” refuted. These Israelite Judaeans are refered to as being among Jacob and Sion in the same breath that they are counted as enemies of the Gospel. Clearly the nation of Israel is still made up of the race of Israel as we saw earlier in Jeremiah 31.

“25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the nations be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.

29 For the gifts and calling of God are without repentance.”
-Romans 11

The apostles clearly stated their mission to the twelve tribes of Israel. Most churches today teach that the only Israelites in the New Testament are the Judaeans, but there is ample evidence to the contrary within Scripture (and even more evidence in history).

‘Scythian Origins: the Lost Tribes in Iran, the Steppe and Europe’https://acompanyofnations.wordpress.com/2019/02/13/scythian-origins-the-lost-tribes-in-iran-the-steppe-and-europe-2/
‘The Israelite Origins of Europa: the Phoenicians in the West’https://acompanyofnations.wordpress.com/2019/01/27/the-israelite-origins-of-europa-the-phoenicians-in-the-west/
‘Dardan, Danaan and Dorian Origins: the Mediterranean Migrations of Ancient Israel’https://acompanyofnations.wordpress.com/2019/02/13/dardan-danaan-and-dorian-origins-the-mediterranean-migrations-of-israel-2/

The vast majority of the children of Israel left Egypt and Western Asia between 3,700-2,700 years ago to fulfill the promise to Jacob-Israel that his “seed” would “become many nations” and “a company of nations”. Not one nation in Canaan.

The Jews of today are neither Judahites nor Israelites but are a racial conglomeration of Kenites, Canaanites and Edomites. They are primarily descended from the Edomites who were conquered converted and integrated into Judaea in 125 BC by John Hyrcanus.

‘The Satanic Origins of the Edomite Jews’https://acompanyofnations.wordpress.com/2019/01/27/the-satanic-origins-of-the-edomite-jews/

Regardless of these facts, even if they were the House of Judah as they falsely claim, it would not make them the heirs of the Israelite legacy as they would have us believe. The overwhelming majority of the seed of Abraham, Isaac and Jacob-Israel vanished from the Near East 1,700-700 years before the birth of Jesus Christ.

Opening his epistle St. James greets all twelve tribes of Israel “which are scattered abroad”. Not just the three tribes present among the Judaeans (Judah, Benjamin and Levi).

“1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.”
-James 1

Here St. Peter addresses his epistle to “those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia”. St. Peter of course refers to the dispersed Israelites scattered about Asia Minor known to history as Celts, Romans, Scythians and Greeks.

“1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance.”
-1 Peter 1

When St. Paul stood before the Edomite Herod Agrippa he gave account of his conversion to Christianity and the mission laid before him by God to minister to all twelve tribes of Israel. Note that here we see clearly that the twelve tribes are distinct from the Judaeans and that the Judaeans are in fact in opposition to the interests of the twelve tribes.

“4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Judeans;
5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
6 And now I stand and am judged for the hope of the promise made of God, unto our fathers:
7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Judeans.”
-Acts 26

In Galatians three St. Paul speaks to the Galatians as brethren concerning the covenant. While beyond the scope of this discussion, it is evident that christos (Strong’s H5477) is not always properly understood to refer to Christ as evidenced by many passages where such a rendering makes no sense in the broader context of Scripture (Hebrews 11:24-26, 1 Timothy 5:11-12, 1 Corinthians 1:10-13, 1 Corinthians 4:15).

In this passage (quoting from the Christogenea New Testament) Christos is rendered as “Anointed”. Of course the anointed are collectively the body of Christ, but rendering christos as Christ in these instances misleadingly calls to mind Christ as an individual.

https://christogenea.org/essays/yahwehs-anointed-children-israel

Notice here that St. Paul speaks of the permanence of a covenant. Of course the covenant with Abraham was unconditional and the promises were to Abraham’s offspring.

“15 Brethren, (I speak as befits a man,) even a validated covenant of man no one sets aside, or makes additions to for himself. 16 Now to Abraham the promises have been spoken, and to his offspring. It does not say “and to offsprings”, as of many; but as of one: “and to your offspring,” which are Anointed. 17 Now this I say, a covenant validated beforehand by God, the law which arrived after four hundred and thirty years does not invalidate, by which the promise is left idle. 18 For if from law, the inheritance is no longer from promise, but to Abraham through a promise God has given it freely.”
-Galatians 3

Again speaking to the Galatians St. Paul speaks of the purpose of the Father dispatching the Son to the world: “that He would redeem those subject to law”. Of course only Israel was ever given the law and subject to its judgements. Notice they are recovering their positions as sons and not newly attaining them. The Israelites had fallen from their positions as sons centuries before when they broke every condition of the covenant and God sent them into the Assyrian captivity.

“1 Now I say, for as long a time as the heir is an infant, he differs not at all from a bondman, being master of all; 2 but he is subject to guardians and stewards until a time appointed by the father. 3 Just as we also, when we were infants, we were held subject under the elements of the society. 4 And when the fulfillment of the time had come, God had dispatched his Son, having been born of a woman, having been subject to law, 5 in order that he would redeem those subject to law, that we would recover the position of sons. 6 And because you are sons, God has dispatched the Spirit of his Son into our hearts, crying Father, Father. 7 So you are no longer a bondman but a son, and if a son, then an heir through God.”
-Galatians 4

In this passage (famously despised by Mohammedans) St. Paul contrasts Sarah with Hagar and Isaac with Ishmael calling the Galatians his “brethren, down through Isaac”.

“27 For it is written, “Be gladdened barren who is not bearing; break fourth and shout, she who is not travailing; because many more are the children of the desolate than of she who has the husband.” 28 And we, brethren, down through Isaac, are children of promise. 29 But just as at that time he who was born according to flesh had persecuted him according to Spirit, so also now. 30 But what does the Scripture say? “Cast out the servant woman and her son, for by no means shall the son of the servant woman inherit along with the son of the free.” 31 Well, brethren, we are not children of a servant woman, but of the free.”
-Galatians 4

Abraham surely had no concept of replacement theology and he despaired at the thought of his inheritance being given to someone else’s seed (Eliezer of Damascus). What’s important to note here is the faith of Abraham in the promise of God to his seed.

“1And after these things the word of the Lord came to Abram in a vision, saying, Fear not, Abram, I shield thee, thy reward shall be very great. 2And Abram said, Master and Lord, what wilt thou give me? whereas I am departing without a child, but the son of Masek my home-born female slave, this Eliezer of Damascus is mine heir. 3And Abram said, I am grieved since thou hast given me no seed, but my home-born servant shall succeed me. 4And immediately there was a voice of the Lord to him, saying, This shall not be thine heir; but he that shall come out of thee shall be thine heir. 5And he brought him out and said to him, Look up now to heaven, and count the stars, if thou shalt be able to number them fully, and he said, Thus shall thy seed be. 6And Abram believed God, and it was counted to him for righteousness.”
-Genesis 15

Notice that once again Paul refers to Abraham as the father of both himself and the recipients of his epistle. They according to the faith of Abraham; the faith that his offspring would become many nations. Not one single nation in Palestine, but “a nation and a company of nations” from the loins of Abraham through Isaac and Jacob-Israel.

“16 Therefore from of the faith, that in accordance with favor, then the promise is to be certain to all of the offspring, not to that of the law only, but also to that of the faith of Abraham, who is father of us all; 17 (just as it is written, “That a father of many nations I have made you,”) before God whom he trusted, who raises the dead to life, and calls things not existing as existing; 18 who contrary to expectation, in expectation believed, for which he would become a father of many nations according to the declaration, “Thus your offspring will be:” 19 and he not being weak in the faith, nor having considered his own body by this time being dead, being about a hundred years old, and the deadness of the womb of Sara, 20 but at the promise of God he did not doubt in disbelief, rather he was strengthened in faith, giving honor to God, 21 and having full satisfaction that what He has promised, He is also capable of doing; 22 for that reason also “it was accounted to him for righteousness.”
-Romans 4

It is evident in numerous places all throughout the prophets and the New Testament that trees, vines and other plant life symbolize people, families, nations and races.

‘The Origins of the Serpent Seed’https://acompanyofnations.wordpress.com/2019/01/27/the-origins-of-the-serpent-seed/

Here Paul refers to the Romans as a “wild olive tree” (the olive tree is a symbol of Israel, Jeremiah 11.16) grafted in among the other branches. Those branches being the Israelites of Judaea under the law. The ancestors of the Romans had departed from the main body of Israel before Moses ever recieved the law and so they are “wild olive” branches grafted in among the cultivated branches under the law.

“16 Now if the first fruit is sacred, then also the balance, and if the root is sacred, also the branches. 17 But if some of the branches have been broken off and you, being of a wild olive tree, were grafted in among them, having become a partaker of the richness of the root of the olive tree, 18 you must not exult over the branches; but if you exult, you will not sustain the root, or the root you. 19 Now you will say, Those branches have been broken off, in order that I would be grafted in? 20 Correct, in disbelief they were broken off, and you in faith stand. Be not proud, but reverent. 21 Indeed if God spared not the natural branches, perhaps you may not be spared. 22 Behold then the goodness and severity of God: certainly upon those who have fallen, severity; but the goodness of God upon you, if then you abide in that goodness, otherwise you also will be cut off.”
-Romans 11

Here St. Paul tells the Dorian Greeks of Corinth that their fathers had all passed through the Red Sea with Moses in the Exodus.

“1 Now I do not wish you to be ignorant, brethren, that our fathers were all under the cloud, and all had passed through the sea. 2 And all up to Moses had immersed themselves in the cloud and in the sea, 3 and all had eaten the same spiritual food, 4 and all drank the same spiritual drink; for they drank of an attending spiritual rock, and that rock was Christ.”
-1 Corinthians 10

It must be understood that while Israel is the sole heir of the New Covenant that the other Adamic nations too will find life in Christ who was long ago prophecied of to Adam. These other Adamites have a different relationship with God than that of Israel but will not be forsaken.

Under the Old Covenant non-Israelites of Adamic stock were permitted to live among Israel and were expected to keep the laws given to Israel. In Exodus chapter twelve we are given instruction for the treatment of those Adamites who live among Israel.

“43And the Lord said to Moses and Aaron, This is the law of the passover: no stranger (allogenes, G241 meaning literally “of another race” i.e. a non-Adamite) shall eat of it. 44And every slave or servant bought with money—him thou shalt circumcise, and then shall he eat of it. 45A sojourner or hireling shall not eat of it. 46In one house shall it be eaten, and ye shall not carry of the flesh out from the house; and a bone of it ye shall not break. 47All the congregation of the children of Israel shall keep it. 48And if any proselyte shall come to you to keep the passover to the Lord, thou shalt circumcise every male of him, and then shall he approach to sacrifice it, and he shall be even as the original inhabitant of the land; no uncircumcised person shall eat of it. 49There shall be one law to the native, and to the proselyte coming among you.”
-Exodus 12

These ordinances set the precedent for later Christian assemblies. The Israelite nations with whom the New Covenant was made co-existed with the remnants of the various Adamic nations who had preceded them into Europe, the Mediterranean Basin and Asia Minor. Under this provision of the law these other Adamites dwell among us as Christians keeping the statutes of Israel and sharing in the passover.

In the book of Isaiah we are told the purpose of Israel’s covenant relationship with God and that is for Israel to be a light to the other Adamic nations and to show his glory. 

“5Thus saith the Lord God, who made the heaven, and established it; who settled the earth, and the things in it, and gives breath to the people on it, and spirit to them that tread on it:

6I the Lord God have called thee in righteousness, and will hold thine hand, and will strengthen thee: and I have given thee for the covenant of a race, for a light of the nations:

7to open the eyes of the blind, to bring the bound and them that sit in darkness out of bonds and the prison-house.

8I am the Lord God: that is my name: I will not give my glory to another, nor my praises to graven images.

9Behold, the ancient things have come to pass, and so will the new things which I tell you: yea, before I tell them they are made known to you.

10Sing a new hymn to the Lord: ye who are his dominion, glorify his name from the end of the earth: ye that go down to the sea, and sail upon it; the islands, and they that dwell in them.

11Rejoice, thou wilderness, and the villages thereof, the hamlets, and the dwellers in Kedar: the inhabitants of the rock shall rejoice, they shall shout from the top of the mountains.

12They shall give glory to God, and shall proclaim his praises in the islands.”
-Isaiah 42

This theme is reiterated in the beginning portion of Isaiah 49. This reminds us of the Abrahamic Covenant and the promise that Abraham’s seed all the nations would be blessed (Genesis 22.18). It is of course the unconditional Abrahamic Covenant which is the foundation of the New Covenant as Israel repeatedly breached every condition of the covenant made at Sinai. 

We can glean from these passages some important information regarding the nature of Israel’s covenant and their relationship to the other Adamites. Firstly we see that Israel is given the covenant of a race and this affirms that the covenant belongs to Israel alone with whom the covenant was established. We also see that the Israelite race will be a light to the other nations who are here distinguished from the race of Israel. Thus these can only be the the other Adamic nations who through Israel will come to know God’s glory. 

The other Adamites do not share in the New Covenant as they had no need of redemption from the broken Old Covenant and failure under the law. These Adamic nations need only the sacrifice of Christ to reattain the former position of Adam and Eve once sinless and immortal. Israel is uniquely blessed and elected by God to minister to and heal these nations in the Kingdom.

‘The Tree of Life: Redemption of the Adamic Race’https://acompanyofnations.wordpress.com/2019/02/13/the-tree-of-life-redemption-of-the-adamic-race/

This is a vast topic which ties into every other topic of Scripture and one could likely spend a lifetime studying and discussing these concepts, but I hope here to have established some of the basics.

“19And I will leave a sign upon them, and I will send forth them that have escaped of them to the nations, to Tharsis [Tartessus, Iberia, settled by Phoenician Israelites], and Phud [the North African coastlands, settled by Phoenician Israelites], and Lud [Lydia, Anatolia, settled by Kimmerian, Phoenician and Trojan Israelites], and Mosoch [Moscow, Russia, settled by Scythian Israelites], and to Thobel [Tobolsk, Russia, settled by Scythian Israelites], and to Greece [settled by Phoenician, Dorian and Danaan Israelites], and to the isles afar off [Britain and Ireland, settled by Scythian, Kimmerian, Phoenician, Danaan and Trojan Israelites], to those who have not heard my name, nor seen my glory; and they shall declare my glory among the nations.”
-Isaiah 66

“8Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I succored thee: and I have formed thee, and given thee for a covenant of the nations, to establish the earth, and to cause to inherit the desert heritages:

9saying to them that are in bonds, Go forth; and bidding them that are in darkness shew themselves. They shall be fed in all the ways, and in all the paths shall be their pasture.

10They shall not hunger, neither shall they thirst; neither shall the heat nor the sun smite them; but he that has mercy on them shall comfort them, and by fountains of waters shall he lead them.

11And I will make every mountain a way, and every path a pasture to them.

12Behold, these shall come from far: and these from the North and the West, and others from the land of the Persians.

13Rejoice, ye heavens; and let the earth be glad: let the mountains break forth with joy; for the Lord has had mercy on his people, and has comforted the lowly ones of his people.”
-Isaiah 49

“8Behold, I bring them from the north, and will gather them from the end of the earth to the feast of the passover: and the people shall beget a great multitude, and they shall return hither.

9They went forth with weeping, and I will bring them back with consolation, causing them to lodge by the channels of waters in a straight way, and they shall not err in it: for I am become a father to Israel, and Ephraim is my first-born.

10Hear the words of the Lord, ye nations, and proclaim them to the islands afar off; say, He that scattered Israel will also gather him, and keep him as one that feeds his flock.”
-Jeremiah 31